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Mythic Mailer in An American Dream: Difference between revisions

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The setting in which Rojack conducts his battle delineates the quality of his materialistic life, successful by contemporary New York City standards. New York City is often considered by New Yorkers, at least,(and Mailer is one) to contain the essence of America. In ''<u>An American Dream</u>'', this essence is corrupt, so that Rojack is forced to flee the city and head West just as the pilgrims fled west from the stifling decadence of old Europe to the promise of the new land, America. In this country, New England has come to represent the old world. When Rojack heads West, he is seeking spiritual renewal in the innocence of our youngest region in terms of European settlement of the continent. In Missouri, a state from which 19th-century pilgrimages often started, he visits an old friend, a doctor, who invites him to observe an autopsy. The corpse is rotten and the gangrenous odor overwhelms Rojack. His description of the smell ominously echoes the rotten health of the country. The man had been suffering from cancer, to Rojack a disease synonymous with evil, but he had died from a secondary infection:
The setting in which Rojack conducts his battle delineates the quality of his materialistic life, successful by contemporary New York City standards. New York City is often considered by New Yorkers, at least,(and Mailer is one) to contain the essence of America. In ''<u>An American Dream</u>'', this essence is corrupt, so that Rojack is forced to flee the city and head West just as the pilgrims fled west from the stifling decadence of old Europe to the promise of the new land, America. In this country, New England has come to represent the old world. When Rojack heads West, he is seeking spiritual renewal in the innocence of our youngest region in terms of European settlement of the continent. In Missouri, a state from which 19th-century pilgrimages often started, he visits an old friend, a doctor, who invites him to observe an autopsy. The corpse is rotten and the gangrenous odor overwhelms Rojack. His description of the smell ominously echoes the rotten health of the country. The man had been suffering from cancer, to Rojack a disease synonymous with evil, but he had died from a secondary infection:


<blockquote>the smell which steamed up from the incision was so extreme it called for the bite of one's jaws not to retch up out of one's own cavity. I remember I breathed it into the top of the lung, and drew not further. Pinched it off at the windpipe. . . . my friend apologized for the smell . . . . I must not judge from this what a body is like, he went on to say, because healthy bodies have a decent odor in death ... (265-266)</blockquote>
<blockquote>the smell which steamed up from the incision was so extreme it called for the bite of one's jaws not to retch up out of one's own cavity. I remember I breathed it into the top of the lung, and drew not further. Pinched it off at the windpipe. . . . my friend apologized for the smell . . . . I must not judge from this what a body is like, he went on to say, because healthy bodies have a decent odor in death ...{{sfn|Mailer|1964-65|p=165-266}}</blockquote>


Rojack does judge the foulness of the country as he moves further West only to end up, ironically, in the city which is the image of Western corruption and materialistic dreams--Las Vegas. It is also ironic that it is at the gaming tables where Rojack makes the money necessary to abandon his old life and to continue his search for the spiritual American dream. Failing to find it in this country, he then delves into the jungles of South America to rediscover the aboriginal innocence that once marked North America.
Rojack does judge the foulness of the country as he moves further West only to end up, ironically, in the city which is the image of Western corruption and materialistic dreams--Las Vegas. It is also ironic that it is at the gaming tables where Rojack makes the money necessary to abandon his old life and to continue his search for the spiritual American dream. Failing to find it in this country, he then delves into the jungles of South America to rediscover the aboriginal innocence that once marked North America.


Rojack begins his quest for this innocence at a cocktail party in a ritzy part of the city, where he ends up vomiting over the apartment balcony, a sure sign that his life is making him sick. His retching seems to be a form of self-purging, getting sick in order to get well. After his spell of vomiting, Rojack must go down into the city to begin his adventure even as he goes down into the unconscious to explore himself. Several scholars, including Philip Bufithis and Tony Tanner, have noted how often Rojack "plunges" downward in the book. Bufithis describes the advent of his odyssey: "Rojack must plunge into an ordeal of mythological import" (71); while Tanner writes: "the hero of the book, Stephen Rojack, is twice very close to a literal plunge from lighted rooms in high buildings to dark streets below" (356). Leaving the party after plunging down ten flights of stairs, Rojack emerges in the cold March air.
Rojack begins his quest for this innocence at a cocktail party in a ritzy part of the city, where he ends up vomiting over the apartment balcony, a sure sign that his life is making him sick. His retching seems to be a form of self-purging, getting sick in order to get well. After his spell of vomiting, Rojack must go down into the city to begin his adventure even as he goes down into the unconscious to explore himself. Several scholars, including Philip Bufithis and Tony Tanner, have noted how often Rojack "plunges" downward in the book. Bufithis describes the advent of his odyssey: "Rojack must plunge into an ordeal of mythological import"{{sfn|Bufithis|1978|p=71}}; while Tanner writes: "the hero of the book, Stephen Rojack, is twice very close to a literal plunge from lighted rooms in high buildings to dark streets below"{{sfn|Tanner|1971|p=356}}. Leaving the party after plunging down ten flights of stairs, Rojack emerges in the cold March air.


Mailer's choice of March in establishing his setting is also indicative of the mythic import of the novel. Spring is a time of rebirth, and rebirth, especially the rebirth of a hero, is a major mythic theme (Friedman 309). Moreover, Rojack is literally exposed to the elements of nature because he has forgotten his overcoat. Shivering, he goes to Deborah's apartment, which is also on a floor high above the street, "a small duplex suspended some hundred or more feet above the East River Drive" (21). After he kills Deborah, he runs down another ten flights of stairs to the street where her body landed. It is significant that his dealings with evil are almost always on the top floors of up-scale buildings. The descent into hell, paradoxically, here becomes an ascent into the world where the Barney Kellys live.
Mailer's choice of March in establishing his setting is also indicative of the mythic import of the novel. Spring is a time of rebirth, and rebirth, especially the rebirth of a hero, is a major mythic theme{{sfn|Friedman|1975|p=309}}. Moreover, Rojack is literally exposed to the elements of nature because he has forgotten his overcoat. Shivering, he goes to Deborah's apartment, which is also on a floor high above the street, "a small duplex suspended some hundred or more feet above the East River Drive"{{sfn|Mailer|1964-65|p=21}}. After he kills Deborah, he runs down another ten flights of stairs to the street where her body landed. It is significant that his dealings with evil are almost always on the top floors of up-scale buildings. The descent into hell, paradoxically, here becomes an ascent into the world where the Barney Kellys live.


It is outside, under the light of the moon, that Rojack first sees Cherry. This setting and the locale of their lovemaking, far away from Rojack's normal world, are significant to the rebirth myths. The moon has long been a symbol of women's fertility. The bar where Rojack discovers Cherry singing is "the rear of a large basement loft" (93), a setting appropriate to Cherry's stature as creative love in the story. To enter the basement Rojack must descend, just as he must dive within himself for growth. Creativity comes from the soul, from deep within human nature. Rebirth is creative. Phoebus Apollo is a mythic figure who is reborn each day as the sun rises. Rojack arrives at this club at dawn, the time of day when Phoebus is preparing for the rebirth of the sun, or himself, as he readies his chariot to draw the sun across the sky. Rojack emphasizes his rebirth while listening to Cherry sing: "Well, if Deborah's dying had given me a new life, I must be all of eight hours old by now" (93). This sense of rebirth again dominates as Rojack descends to the "lower" east side to Cherry's apartment where they make love. This descent again echoes the image of going down, plunging into the subconscious where Rojack experiences his spiritual rebirth through creative love.
It is outside, under the light of the moon, that Rojack first sees Cherry. This setting and the locale of their lovemaking, far away from Rojack's normal world, are significant to the rebirth myths. The moon has long been a symbol of women's fertility. The bar where Rojack discovers Cherry singing is "the rear of a large basement loft"{{sfn|Mailer|1964-65|p=93}}, a setting appropriate to Cherry's stature as creative love in the story. To enter the basement Rojack must descend, just as he must dive within himself for growth. Creativity comes from the soul, from deep within human nature. Rebirth is creative. Phoebus Apollo is a mythic figure who is reborn each day as the sun rises. Rojack arrives at this club at dawn, the time of day when Phoebus is preparing for the rebirth of the sun, or himself, as he readies his chariot to draw the sun across the sky. Rojack emphasizes his rebirth while listening to Cherry sing: "Well, if Deborah's dying had given me a new life, I must be all of eight hours old by now"{{sfn|Mailer|1964-65|p=93}}. This sense of rebirth again dominates as Rojack descends to the "lower" east side to Cherry's apartment where they make love. This descent again echoes the image of going down, plunging into the subconscious where Rojack experiences his spiritual rebirth through creative love.


Rojack describes Cherry's tenement as full of unfiltered smells and sounds, not isolated by the artificial protection wealth ensures. Similarly, their lovemaking is unprotected by birth control devices. Mailer's novels have always overflowed with his particular brand of sexuality, and ''<u>An American Dream</u>'' is no exception. Whether the sexual act is potentially impregnating or sodomistic, loving or violent, has great bearing on its meaning in relation to the theme of this novel. Tanner discusses Mailer's use of sexuality in ''<u>An American Dream</u>'':
Rojack describes Cherry's tenement as full of unfiltered smells and sounds, not isolated by the artificial protection wealth ensures. Similarly, their lovemaking is unprotected by birth control devices. Mailer's novels have always overflowed with his particular brand of sexuality, and ''<u>An American Dream</u>'' is no exception. Whether the sexual act is potentially impregnating or sodomistic, loving or violent, has great bearing on its meaning in relation to the theme of this novel. Tanner discusses Mailer's use of sexuality in ''<u>An American Dream</u>'':
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