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Mythic Mailer in An American Dream: Difference between revisions

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<blockquote>Deborah, his wife, is the dragon-guardian at the threshold to that other land. She is the "Great Bitch," maimer and castrator, a figure mythical heroes have faced as long as their quests have been recorded. Once we see Deborah as a mythological figure in a visionary world, we will not be marooned on the literal issue of Mailer's sexist portrayal of women ... {{sfn|Begiebing|1980|p=62}}.</blockquote>
<blockquote>Deborah, his wife, is the dragon-guardian at the threshold to that other land. She is the "Great Bitch," maimer and castrator, a figure mythical heroes have faced as long as their quests have been recorded. Once we see Deborah as a mythological figure in a visionary world, we will not be marooned on the literal issue of Mailer's sexist portrayal of women ... {{sfn|Begiebing|1980|p=62}}.</blockquote>


Was Deborah so evil that her murder was not a act of greater evil on the part of Rojack? Or was Deborah a victim of evil and Rojack's act less than heroic--indeed, pathological? Deborah's father, Barney Kelly, describes Deborah's conception. While having sex with Deborah's mother, he claims: '"I took a dive deep down into a vow, I said in my mind; "Satan, if it takes your pitchfork up my gut, let me blast a child into this bitch! ""{{sfn|Begiebing|1980|p=240}}. Deborah's birth was a result of that satanic vow. Cursed from the beginning, Deborah, at age fifteen, again falls victim to her satanic father. He enters an incestuous relationship with her. Kelly describes his initial lust for her: "I felt an awful desire to go to her room: my teeth were literally grinding, my belly was a pit of snakes. It was as if the Devil had come into the room at that instant and was all over me ..."{{sfn|Begiebing|1980|p=250}}. Because the story is narrated only through Rojack's perspective, we never really know how complicitious Deborah actually was. But we do know that her conception and upbringing contributed to whatever degree she was evil. Shortly after he kills Deborah, Rojack himself discusses his own confusion over the essence of Deborah's nature and his own:
Was Deborah so evil that her murder was not a act of greater evil on the part of Rojack? Or was Deborah a victim of evil and Rojack's act less than heroic--indeed, pathological? Deborah's father, Barney Kelly, describes Deborah's conception. While having sex with Deborah's mother, he claims: '"I took a dive deep down into a vow, I said in my mind; "Satan, if it takes your pitchfork up my gut, let me blast a child into this bitch! ""{{sfn|Begiebing|1980|p=240}}. Deborah's birth was a result of that satanic vow. Cursed from the beginning, Deborah, at age fifteen, again falls victim to her satanic father. He enters an incestuous relationship with her. Kelly describes his initial lust for her: "I felt an awful desire to go to her room: my teeth were literally grinding, my belly was a pit of snakes. It was as if the Devil had come into the room at that instant and was all over me ..."{{sfn|Begiebing|1980|p=250}}. Because the story is narrated only through Rojack's perspective, we never really know how complicitious Deborah actually was. But we do know that her conception and upbringing contributed to whatever degree she was evil.  
 
Shortly after he kills Deborah, Rojack himself discusses his own confusion over the essence of Deborah's nature and his own:


<blockquote>She was evil, I would decide, and then think next that goodness could come on a visit to evil only in the disguise of evil: yes, evil would know that goodness had come only by the power of its force. I might be the one who was therefore evil, and Deborah was trapped with me. Or was I blind?{{sfn|Mailer|1964-65|p=32}}</blockquote>
<blockquote>She was evil, I would decide, and then think next that goodness could come on a visit to evil only in the disguise of evil: yes, evil would know that goodness had come only by the power of its force. I might be the one who was therefore evil, and Deborah was trapped with me. Or was I blind?{{sfn|Mailer|1964-65|p=32}}</blockquote>
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