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The Mailer Review/Volume 2, 2008/"Their Humor Annoyed Him": Cavalier Wit and Sympathy for the Devil in The Castle in the Forest: Difference between revisions

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{{DISPLAYTITLE:<span style="font-size:22px;>{{BASEPAGENAME}}/</span>"Their Humor Annoyed Him": Cavalier Wit and Sympathy for the Devil in ''The Castle in the Forest''}}
{{DISPLAYTITLE:<span style="font-size:22px;>{{BASEPAGENAME}}/</span>"Their Humor Annoyed Him": Cavalier Wit and Sympathy for the Devil in ''The Castle in the Forest''}}
{{MR12}}
{{MR12}}
{{Byline|last=Whalen-Bridge|first=John|abstract=Mailer’s innovative device of having a mind-entering demon narrate backgrounds denied to us by the enclosures of history allows Mailer to conflate the epistemological realism of first person narration with the omniscience of third person. Mailer’s Hitler novel recapitulates his karmic unified-field theory of life in a number of ways. We cannot make sense of the last two decades of Mailer’s writing career without paying attention to the ''Castle''’s cavalier wit, which is, at its heart, almost invariably alone.|url=https://prmlr.us/mr08whal}}
{{Byline|last=Whalen-Bridge|first=John|abstract=Mailer’s innovative device of having a mind-entering demon narrate backgrounds denied to us by the enclosures of history allows Mailer to conflate the epistemological realism of first person narration with the omniscience of third person. Mailer’s Hitler novel recapitulates his karmic unified-field theory of life in a number of ways. We cannot make sense of the last two decades of Mailer’s writing career without paying attention to the ''Castle''’s cavalier wit, which is, at its heart, almost invariably alone.|url=https://prmlr.us/mr02wha}}
{{cquote|Himmler subscribed to the theory that the best human possibilities lie close to the worst.}}
{{cquote|Himmler subscribed to the theory that the best human possibilities lie close to the worst.}}


{{dc|dc=T|here is a joke about attorneys}} that goes like this: lots of people were on a boat, which sank in shark-infested waters. It was horrible. The sharks were tearing all the passengers to pieces as they tried to make it to shore. All the passengers were dying. Except one passenger, who was an attorney. He swam right to the shore. As he was shaking himself off, the bewildered people on the beach asked him, “How come the sharks did not eat you?” He said: “Professional courtesy, I suppose.” We don’t like attorneys, such a joke conveys, because they are not like us. They are like sharks, and we are like people. We laugh at the joke, if we do, to commune in our fantasy-rejection of lawyerly cruelty. But Mailer’s last novel, ''The Castle in the Forest'', is organized around a very different sort of humor. Instead of laughing at lawyers to confirm our fantasy that we ourselves are not sharks, Mailer shocks readers, methodically and skillfully, with the knowledge that they are intimately involved with so much of what they—we, I should say—resoundingly reject. The undertow of laughter in this novel won’t necessarily drag you out to sea, but it will make you ask if you share qualities with what is being held up for laughter and judgment.
{{dc|dc=T|here is a joke about attorneys that goes like this}}: lots of people were on a boat, which sank in shark-infested waters. It was horrible. The sharks were tearing all the passengers to pieces as they tried to make it to shore. All the passengers were dying. Except one passenger, who was an attorney. He swam right to the shore. As he was shaking himself off, the bewildered people on the beach asked him, “How come the sharks did not eat you?” He said: “Professional courtesy, I suppose.” We don’t like attorneys, such a joke conveys, because they are not like us. They are like sharks, and we are like people. We laugh at the joke, if we do, to commune in our fantasy-rejection of lawyerly cruelty. But Mailer’s last novel, ''The Castle in the Forest'', is organized around a very different sort of humor. Instead of laughing at lawyers to confirm our fantasy that we ourselves are not sharks, Mailer shocks readers, methodically and skillfully, with the knowledge that they are intimately involved with so much of what they—we, I should say—resoundingly reject. The undertow of laughter in this novel won’t necessarily drag you out to sea, but it will make you ask if you share qualities with what is being held up for laughter and judgment.


Mailer’s narrator in ''The Castle in the Forest'' speaks with courtesy and intelligence.{{efn|Both Steven Poole in his ''New Statesman'' review, “[https://www.newstatesman.com/books/2007/02/norman-mailer-hitler-novel  Sympathy for the Devil]” (19 February 2007) and John Freeman in his ''Independent'' review “[https://www.independent.co.uk/arts-entertainment/books/features/sympathy-for-the-devil-norman-mailer-on-his-satanic-new-novel-434647.html Sympathy for the Devil: Norman Mailer on His Satanic New Novel]” (2 February 2007) connect Mailer’s novel and the Rolling Stones’ song in their titles. The Jagger/Richards song, which first appeared on the 1968 album ''Beggers Banquet'', is a dramatic monologue in which Lucifer brags about his achievements, insists on commonalities between himself and his listeners, and demands courtesy if met: he is a “man of wealth and taste,” after all. All criminals are cops, all sinners are saints, and we all killed the Kennedys.}} He calls himself “Dieter” (though it is not clear what he means to “deter”), and he has been a witness to the formation of Adolf Hitler. Dieter explains to the reader that he has been a functionary in the Third Reich, but he has been—long before he came to work for Himmler—part of the Devil’s bureaucracy, with young “Adi” as his most important case. In this way, Mailer manages to bring together the bureaucratic “banality” of evil with the attractions and powers of evil that the word banality cannot subsume.
Mailer’s narrator in ''The Castle in the Forest'' speaks with courtesy and intelligence.{{efn|Both Steven Poole in his ''New Statesman'' review, “[https://www.newstatesman.com/books/2007/02/norman-mailer-hitler-novel  Sympathy for the Devil]” (19 February 2007) and John Freeman in his ''Independent'' review “[https://www.independent.co.uk/arts-entertainment/books/features/sympathy-for-the-devil-norman-mailer-on-his-satanic-new-novel-434647.html Sympathy for the Devil: Norman Mailer on His Satanic New Novel]” (2 February 2007) connect Mailer’s novel and the Rolling Stones’ song in their titles. The Jagger/Richards song, which first appeared on the 1968 album ''Beggers Banquet'', is a dramatic monologue in which Lucifer brags about his achievements, insists on commonalities between himself and his listeners, and demands courtesy if met: he is a “man of wealth and taste,” after all. All criminals are cops, all sinners are saints, and we all killed the Kennedys.}} He calls himself “Dieter” (though it is not clear what he means to “deter”), and he has been a witness to the formation of Adolf Hitler. Dieter explains to the reader that he has been a functionary in the Third Reich, but he has been—long before he came to work for Himmler—part of the Devil’s bureaucracy, with young “Adi” as his most important case. In this way, Mailer manages to bring together the bureaucratic “banality” of evil with the attractions and powers of evil that the word banality cannot subsume.