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The foregoing remarks limn certain trends in postwar criticism; they are not intended to define a school or movement. Still, I feel it wise to anticipate some objections before concluding this mock survey.
The foregoing remarks limn certain trends in postwar criticism; they are not intended to define a school or movement. Still, I feel it wise to anticipate some objections before concluding this mock survey.


It may be argued, for instance, that many of the attitudes 1 have described are not so novel as I make them out to be. Richards' emotive theories, Burke's concept of action, Leavis’ cultural vitalism, Trilling’s depth-view of manners and imagination, Blackmur’s metaphors of silence in literature, and above all, Herbert Read’s sympathy for the anarchic spirit, certainly open the way to the speculations of younger critics. The latter, however, still distinguish themselves by a certain quality of passion, a generosity toward the perversities of spirit, and a sense of crisis in man’s fate. Two recent books of criticism, R. W. B. Lewis’ The American Adam and Leslie Fiedler's Love and Death at the American Novel, seem quite disparate in tone and method; yet both, I think, stand in this respect closer to Lawrence’s seminal work, Studies in Classic American Literature, than to Matthiessen’s 'American Renaissance'.
It may be argued, for instance, that many of the attitudes 1 have described are not so novel as I make them out to be. Richards' emotive theories, Burke's concept of action, Leavis’ cultural vitalism, Trilling’s depth-view of manners and imagination, Blackmur’s metaphors of silence in literature, and above all, Herbert Read’s sympathy for the anarchic spirit, certainly open the way to the speculations of younger critics. The latter, however, still distinguish themselves by a certain quality of passion, a generosity toward the perversities of spirit, and a sense of crisis in man’s fate. Two recent books of criticism, R. W. B. Lewis’ ''The American Adam'' and Leslie Fiedler's ''Love and Death at the American Novel'', seem quite disparate in tone and method; yet both, I think, stand in this respect closer to Lawrence’s seminal work, ''Studies in Classic American Literature'', than to Matthiessen’s ''American Renaissance''.


Then again, it might be argued that my use of the terms, “form” and “theory," appears tendentious; that, ideally speaking, neither of these terms excludes larger commitments; and that, in any case, there are so many concepts of “form” and “structure” in modern criticism as to make a general condemnation of them irresponsible. I should like to think that there are more wicked uses of irresponsibility than in the criticism of criticism. What an ideal formalist theory may contribute to our appreciation of literature is not in dispute; what it has contributed in the past by way of practical criticism is also very considerable. Still, do we not all sense the growing inertness of the Spirit of criticism beneath the weight of the Letter? One sometimes feels that in another decade or two, the task or criticism may be safely performed by some lively computing machine which, blessed with total recall, would never misquote as some critics are reputed to do.
Then again, it might be argued that my use of the terms, “form” and “theory," appears tendentious; that, ideally speaking, neither of these terms excludes larger commitments; and that, in any case, there are so many concepts of “form” and “structure” in modern criticism as to make a general condemnation of them irresponsible. I should like to think that there are more wicked uses of irresponsibility than in the criticism of criticism. What an ideal formalist theory may contribute to our appreciation of literature is not in dispute; what it has contributed in the past by way of practical criticism is also very considerable. Still, do we not all sense the growing inertness of the Spirit of criticism beneath the weight of the Letter? One sometimes feels that in another decade or two, the task or criticism may be safely performed by some lively computing machine which, blessed with total recall, would never misquote as some critics are reputed to do.
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