10,132
edits
m (Tweaks.) |
(Added first part of essay and image.) |
||
Line 1: | Line 1: | ||
{{DISPLAYTITLE:A Fear of Dying: Norman Mailer's ''An American Dream''}} | {{DISPLAYTITLE:A Fear of Dying: Norman Mailer's ''An American Dream''}} | ||
{{byline|last= | {{byline|last=Weber|first=Brom}} | ||
{{notice|From {{cite journal |last= | {{notice|From {{cite journal |last=Weber |first=Brom |date=1965 |title=A Fear of Dying: Norman Mailer’s ''An American Dream'' |url= |journal=The Hollins Critic |volume=II |issue=3 |pages=1–11 |access-date= }} Reprinted here with the permission of the of ''The Hollins Critic''.}} | ||
==I== | |||
[[File:1965-Hollins.png|thumb]] | |||
Despite the prevailing negative vehemence with which Norman Mailer’s ''An American Dream'' has been greeted by reviewers, it is qualitatively the most substantial of his four novels, a salutary contribution to contemporary American literature, and a repudiation of the sociological truism that early success inevitably rots artistic talent. How paradoxical then, if seriously conceived, is Mailer’s alleged intention, reportedly embodied in a recent London ''Observer'' interview, to abandon the United States because of the novel’s harsh reception! A man delighting as much in physical and literary battling as Mailer ought to welcome sparring partners without worrying about such matters as envy, pique, brutality, and misunderstanding. He surely knows that a forceful essayist and fictionist will garner retaliation; instead of fleeing, he should welcome all occasions for additional tests of his courage. This idea, at least, is a major motif in ''An American Dream'', whose central character (Stephen Richards Rojack) transcends his disgust for American life, its persistent manhandling of him, by developing heightened sensuous and muscular powers. Yet, it is apparent in the novel’s conclusion, which finds the transcendent Rojack heading for Guatemala and Yucatan as Sergius O’Shaugnessy in ''The Deer Park'' earlier sought sanctuary in Mexico, that Mailer does not foresee the possibility of reconciliation with American life as presently constituted. | |||
The attitude toward society revealed in ''An American Dream'' cannot be viewed in simplistic fashion as irreconcilable alienation. Such an evaluation of Mailer was made in Marcus Klein’s ''After Alienation'', which appeared before ''An American Dream''. Even without the testimony of this last novel, however, it should have been apparent from pieces in ''The Presidential Papers'', as well as from sections of ''Advertisements for Myself'', that Mailer was protesting aspects of American culture but not repudiating its future. For Mailer the promise of America reposes wholly in the individual, not at all in the society in which he is enmeshed. That society has tended to de-invidualize the individual, to reduce his sanctity and importance, while ensconcing him in ever-increasing material splendor. All of Mailer’s fiction beginning with ''The Naked and the Dead'' has emphasized the dangers to man from this de-individuation. But whereas in ''The Naked and the Dead'' and ''Barbary Shore Mailer'' was still hopeful about social reform, in ''The Deer Park'' and ''An American Dream'' the only meaningful reform envisioned is the transformation of the individual. | The attitude toward society revealed in ''An American Dream'' cannot be viewed in simplistic fashion as irreconcilable alienation. Such an evaluation of Mailer was made in Marcus Klein’s ''After Alienation'', which appeared before ''An American Dream''. Even without the testimony of this last novel, however, it should have been apparent from pieces in ''The Presidential Papers'', as well as from sections of ''Advertisements for Myself'', that Mailer was protesting aspects of American culture but not repudiating its future. For Mailer the promise of America reposes wholly in the individual, not at all in the society in which he is enmeshed. That society has tended to de-invidualize the individual, to reduce his sanctity and importance, while ensconcing him in ever-increasing material splendor. All of Mailer’s fiction beginning with ''The Naked and the Dead'' has emphasized the dangers to man from this de-individuation. But whereas in ''The Naked and the Dead'' and ''Barbary Shore Mailer'' was still hopeful about social reform, in ''The Deer Park'' and ''An American Dream'' the only meaningful reform envisioned is the transformation of the individual. | ||
Line 19: | Line 21: | ||
As Rojack relates his story, sparing neither himself nor his auditors, the events are relatively unimportant. The plot, in fact, is banal; it can be found in any sensational American newspaper complete with photographs, in the pages of “detective” pulps in the crime paperbacks that clutter news-stands and bookstores. What Mailer set out to achieve was an increasing intensity of psychological and sensory perception by whose glow one could measure the extent to which his protagonist had escaped the banal and become aware of himself. If not read with equal perceptiveness, the novel will seem to be merely a piece of sensationalist hack-work produced to titillate a decadent audience. | As Rojack relates his story, sparing neither himself nor his auditors, the events are relatively unimportant. The plot, in fact, is banal; it can be found in any sensational American newspaper complete with photographs, in the pages of “detective” pulps in the crime paperbacks that clutter news-stands and bookstores. What Mailer set out to achieve was an increasing intensity of psychological and sensory perception by whose glow one could measure the extent to which his protagonist had escaped the banal and become aware of himself. If not read with equal perceptiveness, the novel will seem to be merely a piece of sensationalist hack-work produced to titillate a decadent audience. | ||
{{aade-sm}} | |||
Stripped to its barest outlines, for example, Rojack’s murder of his wife in the first chapter and its salutary effects upon him are palpably horrid violations of prevailing morality. Mailers seeming unawareness of these implications may be construed as a symptom of irresponsibility so sordid and diabolic as to place the book outside the realm of tolerable art. But there are sufficient details imbedded in Rojack’s first-person recital before and after the murder to provide a tolerable perspective for the act and its aftermath, one which places later developments into a context with significant meaning. | Stripped to its barest outlines, for example, Rojack’s murder of his wife in the first chapter and its salutary effects upon him are palpably horrid violations of prevailing morality. Mailers seeming unawareness of these implications may be construed as a symptom of irresponsibility so sordid and diabolic as to place the book outside the realm of tolerable art. But there are sufficient details imbedded in Rojack’s first-person recital before and after the murder to provide a tolerable perspective for the act and its aftermath, one which places later developments into a context with significant meaning. | ||
Line 31: | Line 33: | ||
Although several reviewers have cited the above sequence as a manifestation of the novel’s incredible absurdity, few of them have given it the modicum of attention required to discern the underlying sense. Not much more effort than I have expended above is necessary to discover that ''An American Dream'' is a unified construction held together by visible themes, symbolic images, and the expanding consciousness of the narrator. The novel undeniably presents a highly personal vision of the mode of behavior proper for mid-twentieth century man-one which a reviewer need not affirm-but it has an internal logic that invests it with a dignity and aesthetic force that should be acknowledged. | Although several reviewers have cited the above sequence as a manifestation of the novel’s incredible absurdity, few of them have given it the modicum of attention required to discern the underlying sense. Not much more effort than I have expended above is necessary to discover that ''An American Dream'' is a unified construction held together by visible themes, symbolic images, and the expanding consciousness of the narrator. The novel undeniably presents a highly personal vision of the mode of behavior proper for mid-twentieth century man-one which a reviewer need not affirm-but it has an internal logic that invests it with a dignity and aesthetic force that should be acknowledged. | ||
Earlier I described ''An American Dream'' as existential. Those familiar with the writings of such Europeans as Kierkegard, Nietzsche, Heidegger, Camus, Sartre, and Tillich will detect the existential substratum beneath Rojack’s use of terms such as “dread, “failure,” and “Being,” his pondering of suicide and murder, his need to demonstrate courage in trials that under other circumstances would be foolish, exhibitionist posturings. I do not mean to imply that existentialism is all that underlies the novel, for Rojack-as one might expect from a professor of psychology- has obviously read Freud, Marcuse, Reich, and Fromm among others. Unlike Camus Koestler, and other novelists of ideas, however, Mailer does not permit his intellectual hero to provide systematic elucidations of his ideas. This results in some obscurity for the uninitiated, but to have explained the lacunae would have violated a novelistic structure designed to dramatize the death of rationalism. In most novels, events build up to a concluding climax. In ''An American Dream'', on the contrary, the climatic moment occurs at the beginning; the processes, concepts and values of reason are literally and symbolically destroyed at that stage. Thereafter only the psychic growth of Rojack is consequential; his perceptions must create a world where before there was merely arid thought disguising nothingness. | Earlier I described ''An American Dream'' as existential. Those familiar with the writings of such Europeans as Kierkegard, Nietzsche, Heidegger, Camus, Sartre, and Tillich will detect the existential substratum beneath Rojack’s use of terms such as “dread, “failure,” and “Being,” his pondering of suicide and murder, his need to demonstrate courage in trials that under other circumstances would be foolish, exhibitionist posturings. I do not mean to imply that existentialism is all that underlies the novel, for Rojack-as one might expect from a professor of psychology- has obviously read Freud, Marcuse, Reich, and Fromm among others. Unlike Camus Koestler, and other novelists of ideas, however, Mailer does not permit his intellectual hero to provide systematic elucidations of his ideas. This results in some obscurity for the uninitiated, but to have explained the lacunae would have violated a novelistic structure designed to dramatize the death of rationalism. In most novels, events build up to a concluding climax. In ''An American Dream'', on the contrary, the climatic moment occurs at the beginning; the processes, concepts and values of reason are literally and symbolically destroyed at that stage. Thereafter only the psychic growth of Rojack is consequential; his perceptions must create a world where before there was merely arid thought disguising nothingness. | ||
Line 49: | Line 51: | ||
{{quote|While we ascended, I felt the air burning from the shaft and some rich exhaust went out of my lungs as if I had fallen asleep in a room with a fire and awakened from a long sensual dream to discover that the fire had consumed the oxygen and my satyr’s heaven was compounded of suffocation. Up we went, rocketing the stories of the Waldorf, while the umbrella in my hand quivered like a dowsing rod, as if here, here, we had just passed some absolute of evil to the left, and there to the right an unknown concentrate, crypts of claustrophobia, abysses of open space, now through a distillate of from a long sensual dream to discover that the fire rod, as if here, here, we had just passed some absolute of evil to the left, and there to the right an unknown concentrate, crypts of claustrophobia, abysses of open space, now through a distillate of gloom—what depression surrounded the rich—and some compass of direction went awry in my mind; I had the physical impression we were moving through a tunnel rather than rising in a shaft; once again I felt something begin to go out of the very light of my mind, as if the colors which lit the stage of my dreams would be more modest now, something vital was ready to go away forever even as once, not thirty hours ago, I had lost some other part of myself, it had streamed away on a voyage on that instant when I had been too fearful to jump, something had quit me forever, that ability of my soul to die in its place, take failure, go down to the moon, launched out on that instant when I had been too fearful to jump, something had quit me forever, that ability of my soul to die in its place, take failure, go down honorably. Now something else was preparing to leave, some certainty of love was passing away, some knowledge it was the reward for which to live-that voice which I could no longer deny spoke again through the medium of the umbrella.}} | {{quote|While we ascended, I felt the air burning from the shaft and some rich exhaust went out of my lungs as if I had fallen asleep in a room with a fire and awakened from a long sensual dream to discover that the fire had consumed the oxygen and my satyr’s heaven was compounded of suffocation. Up we went, rocketing the stories of the Waldorf, while the umbrella in my hand quivered like a dowsing rod, as if here, here, we had just passed some absolute of evil to the left, and there to the right an unknown concentrate, crypts of claustrophobia, abysses of open space, now through a distillate of from a long sensual dream to discover that the fire rod, as if here, here, we had just passed some absolute of evil to the left, and there to the right an unknown concentrate, crypts of claustrophobia, abysses of open space, now through a distillate of gloom—what depression surrounded the rich—and some compass of direction went awry in my mind; I had the physical impression we were moving through a tunnel rather than rising in a shaft; once again I felt something begin to go out of the very light of my mind, as if the colors which lit the stage of my dreams would be more modest now, something vital was ready to go away forever even as once, not thirty hours ago, I had lost some other part of myself, it had streamed away on a voyage on that instant when I had been too fearful to jump, something had quit me forever, that ability of my soul to die in its place, take failure, go down to the moon, launched out on that instant when I had been too fearful to jump, something had quit me forever, that ability of my soul to die in its place, take failure, go down honorably. Now something else was preparing to leave, some certainty of love was passing away, some knowledge it was the reward for which to live-that voice which I could no longer deny spoke again through the medium of the umbrella.}} | ||
==II== | |||
I have deliberately avoided referring to Mailer’s public role, that which he has sought and that which has been thrust upon him by virtue of private behavior that has been brought to public attention, because it has no bearing on the quality of ''An American Dream''. There is an advantage in being able to approach the work of a contemporary without being informed about his escapades, marriages, and political judgments, without having been at a party where he beat up another guest and was in turn tossed out into the gutter. ''An American Dream'' demands such innocence because Mailer has so systematically cultivated a public personality, has so insistently involved himself in public affairs, that up-to-date knowledge of his public involvements will prejudice judgment of his novel. I doubt, for example, that some of the conservative implications of Rojack’s explorations of the possibilities of freedom, courage, and violence will be apparent to those irritated with his self-advertisement, his cocky, intimate discussions of friends or ex-friends such as James Baldwin, Vance Bourjaily, and Calder Willingham, his posing for an ''Esquire'' photograph in a boxing ring. For Rojack comes to regret his total renunciation of reason and discipline, his mistaking of aggressive violence for courage, his imprudent neglect of love. And yet, to deny expression to the seething underground American dream for fear of the consequences is to die without having exhausted possibility: “In some, madness must come in with breath, mill through the blood and be breathed out again. In some it goes up to the mind. Some take the madness and stop it with discipline. Madness is locked beneath. It goes into tissues, is swallowed by the cells. The cells go mad. Cancer is their flag. Cancer is the growth of madness denied.” | |||
{{DEFAULTSORT:Fear of Dying: Norman Mailer’s An American Dream, A}} | {{DEFAULTSORT:Fear of Dying: Norman Mailer’s An American Dream, A}} | ||
[[Category:Full Text Articles]] | [[Category:Full Text Articles]] |