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Lipton’s Journal/January 31, 1955/337: Difference between revisions
Lipton’s Journal/January 31, 1955/337 (view source)
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This is the essence of genius, and provides a clue to why there have been so many more men geniuses than women—leaving social considerations aside—finally women did not rebel against their suppressed social role for so many centuries because it was not that essential to them, and indeed much of their “social liberation” is due to the efforts of men, the radical rationalists of the nineteenth century. | This is the essence of genius, and provides a clue to why there have been so many more men geniuses than women—leaving social considerations aside—finally women did not rebel against their suppressed social role for so many centuries because it was not that essential to them, and indeed much of their “social liberation” is due to the efforts of men, the radical rationalists of the nineteenth century. | ||
The genius is a person who cannot bear the answer—like the physicist (and in science one finds the most geniuses because science is the most social of the arts, so social that it is nominally called knowledge, and therefore it receives the most sanction. | The genius is a person who cannot bear the answer—like the physicist (and in science one finds the most geniuses because science is the most social of the arts, so social that it is nominally called knowledge, and therefore it receives the most sanction). But to repeat, the genius cannot bear the answer; he must go on to pose a new question. So, no matter what nominally he is doing, he is journeying deeper and deeper into the {{LJ:H}}, for the H contains all wisdom possible at any age to man since it is a part of life. | ||
But to do this, the genius must make a voyage which is opposed to society. No matter what his own notion of it, he is always attacking society because he is always carrying further our knowledge of the Self. (Note, word echo: Knowledge is now—ledge. It is society’s use of soul-intuition. It is the present ledge, the present petrifaction of what the souls of the past have given us.) But to go into the self is to go against society which demands as the condition of its being that people be as self-less (not unselfish—a very important distinction) as possible in order that they be more malleable. | But to do this, the genius must make a voyage which is opposed to society. No matter what his own notion of it, he is always attacking society because he is always carrying further our knowledge of the Self. (Note, word echo: Knowledge is now—ledge. It is society’s use of soul-intuition. It is the present ledge, the present petrifaction of what the souls of the past have given us.) But to go into the self is to go against society which demands as the condition of its being that people be as self-less (not unselfish—a very important distinction) as possible in order that they be more malleable. | ||