Jump to content

The Mailer Review/Volume 9, 2015/The Beatster, the White Negro, and the Evolution of the Hipster in Fight Club: Difference between revisions

Fixed ref errors.
(Fixed ref errors.)
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
{{DISPLAYTITLE:The Beatster, the White Negro, and the Evolution of the Hipster in ''Fight Club''}}
{{DISPLAYTITLE:<span style="font-size:22px;">The Mailer Review/Volume 9, 2015/</span>The Beatster, the White Negro, and the Evolution of the Hipster in ''Fight Club''}}
{{MR09}}
{{MR09}}
{{byline|last=Mosser|first=Jason|abstract=Out of the chaos and destruction of World War II emerged the hipster, a figure variously represented in works such as John Clellon Holmes’, ''Go'', which is about the group of figures at the center of the Beat Generation: Lawrence Lipton’s ''The Holy Barbarians'', a sociological study of the lives of some West Coast hipsters; and Norman Mailer’s essay “The White Negro” (1957), in which he introduced his titular existential anti-hero. The White Negro is a cultural icon who may or may not have existed in reality as Mailer described him: was he a true composite of certain marginalized characters, or was he merely a projection of Mailer’s own racial and sexual fantasies about African-Americans and their relation to white, middle-class intellectuals like himself. The Beatster was a teahead or junkie, jazz musician or aficionado, artist or intellectual, sexual adventurer or deviant, and Buddhist or spiritual seeker, in many ways mirroring Mailer’s hipster but without the violence.|url=https://prmlr.us/mr10moss}}
{{byline|last=Mosser|first=Jason|abstract=Out of the chaos and destruction of World War II emerged the hipster, a figure variously represented in works such as John Clellon Holmes’, ''Go'', which is about the group of figures at the center of the Beat Generation: Lawrence Lipton’s ''The Holy Barbarians'', a sociological study of the lives of some West Coast hipsters; and Norman Mailer’s essay “The White Negro” (1957), in which he introduced his titular existential anti-hero. The White Negro is a cultural icon who may or may not have existed in reality as Mailer described him: was he a true composite of certain marginalized characters, or was he merely a projection of Mailer’s own racial and sexual fantasies about African-Americans and their relation to white, middle-class intellectuals like himself. The Beatster was a teahead or junkie, jazz musician or aficionado, artist or intellectual, sexual adventurer or deviant, and Buddhist or spiritual seeker, in many ways mirroring Mailer’s hipster but without the violence.|url=https://prmlr.us/mr10moss}}
Line 39: Line 39:
{{quote|The dark side of men is clear. Their mad exploitation of earth’s resources, devaluation . . . of women, and obsession with tribal warfare. . . . Genetic inheritance contributes to their obsessions, but also culture and environment. We have defective mythologies that ignore masculine depth of feeling, assign men a place in the sky instead of earth, teach obedience to the wrong power, work to keep men boys, and entangle both men and women in systems of industrial domination that exclude both matriarchy and patriarchy.{{sfn|Bly|1992|p=x}} }}
{{quote|The dark side of men is clear. Their mad exploitation of earth’s resources, devaluation . . . of women, and obsession with tribal warfare. . . . Genetic inheritance contributes to their obsessions, but also culture and environment. We have defective mythologies that ignore masculine depth of feeling, assign men a place in the sky instead of earth, teach obedience to the wrong power, work to keep men boys, and entangle both men and women in systems of industrial domination that exclude both matriarchy and patriarchy.{{sfn|Bly|1992|p=x}} }}


In the wake of the industrial revolution, the men who had once stewarded nature began to wreak havoc upon it by dumping waste and chemicals into the environment. Palahniuk’s hipsters fantasize and romanticize a violent return to the primitive, imagining hunting wild game in a post-apocalyptic Times Square, just as Wenke claims that the White Negro’s “romantic rejection of society” signifies “a liberation of instinct to regain for oneself an identity of Adamic innocence.”{{sfn|Wenke|2013|p=72}} Here, though, we need to draw on Bly’s crucial distinction between the wild man and the savage man because the members of Fight Club and Project Mayhem seem to devolve from one to the other. Bly writes that the wild man, who has examined his wound, resembles a Zen priest or a shaman, he is fierce and confident, but, as Bly says, fierceness does have to be expressed as dominance or exploitation. The White Negro fights or kills as a means of achieving “catharsis which prepares for growth,”{{sfn|Mailer|1959|p=355}} and while the Fight Club members fight to win, what they feel after fighting is not boastful machismo, but enlightenment, an existential transcendence won through violence, purging, but only temporarily, those violent impulses civilized man cannot act upon. Contrasting the wild man to the savage man, however, Bly says that the latter “does great damage to soul, earth, and humankind; we can say that though the savage man is wounded he prefers not to examine it.”{{sfn|Bly|1992|p=x}} Tyler casts the narrator’s shadow, that part of himself he has suppressed but is still savage enough to wreak total destruction on the earth and on all human institutions.{{sfn|Palahniuk|2005|p=123}}  The narrator says, “that’s how I felt. I wanted to destroy everything beautiful I’d never have. Burn the Amazon rain forests. I wanted to kill all the fish I couldn’t afford to eat. . . . I wanted the whole world to hit bottom.”{{sfn|Palahniuk|2005|p=124}} This apparent nihilism is really a thinly-veiled Romantic yearning for a return to an uncorrupted natural world. Project Mayhem ups the ante, redirecting the hipster’s violent impulses from fist-fights with each other to the destruction of property and the propagation of mass fear and confusion. What Mailer says about African-Americans being a “cultureless and alienated bottom of exploitable human material,”{{sfn|Mailer|1959|p=348}} Tyler says about the members of Project Mayhem being the “crap and slaves of history.”{{sfn|Palahniuk|2005|p=123}} By extension, they too are White Negroes, and, as Mailer’s hipster does and the Weathermen did, they vent their rage against the capitalist system. In another cruel irony, however, despite Tyler’s identification with the white male proletarians who subordinate themselves to Project Mayhem, this anarchoterrorist group mutates into a form of totalitarianism, against which Mailer wrote and fought for his entire career; further, Tyler, now assuming dictatorial powers, devalues their lives as inconsequential to the greater goal of reinventing the world and thus dehumanizes them. Once Tyler takes over, he increasingly distances himself from the narrator, or rather, the narrator, learning that Project Mayhem led to the deaths of both his boss and of his friend Bob and then being threatened himself with castration, distances himself from Tyler.
In the wake of the industrial revolution, the men who had once stewarded nature began to wreak havoc upon it by dumping waste and chemicals into the environment. Palahniuk’s hipsters fantasize and romanticize a violent return to the primitive, imagining hunting wild game in a post-apocalyptic Times Square, just as Wenke claims that the White Negro’s “romantic rejection of society” signifies “a liberation of instinct to regain for oneself an identity of Adamic innocence.”{{sfn|Wenke|2014|p=72}} Here, though, we need to draw on Bly’s crucial distinction between the wild man and the savage man because the members of Fight Club and Project Mayhem seem to devolve from one to the other. Bly writes that the wild man, who has examined his wound, resembles a Zen priest or a shaman, he is fierce and confident, but, as Bly says, fierceness does have to be expressed as dominance or exploitation. The White Negro fights or kills as a means of achieving “catharsis which prepares for growth,”{{sfn|Mailer|1959|p=355}} and while the Fight Club members fight to win, what they feel after fighting is not boastful machismo, but enlightenment, an existential transcendence won through violence, purging, but only temporarily, those violent impulses civilized man cannot act upon. Contrasting the wild man to the savage man, however, Bly says that the latter “does great damage to soul, earth, and humankind; we can say that though the savage man is wounded he prefers not to examine it.”{{sfn|Bly|1992|p=x}} Tyler casts the narrator’s shadow, that part of himself he has suppressed but is still savage enough to wreak total destruction on the earth and on all human institutions.{{sfn|Palahniuk|2005|p=123}}  The narrator says, “that’s how I felt. I wanted to destroy everything beautiful I’d never have. Burn the Amazon rain forests. I wanted to kill all the fish I couldn’t afford to eat. . . . I wanted the whole world to hit bottom.”{{sfn|Palahniuk|2005|p=124}} This apparent nihilism is really a thinly-veiled Romantic yearning for a return to an uncorrupted natural world. Project Mayhem ups the ante, redirecting the hipster’s violent impulses from fist-fights with each other to the destruction of property and the propagation of mass fear and confusion. What Mailer says about African-Americans being a “cultureless and alienated bottom of exploitable human material,”{{sfn|Mailer|1959|p=348}} Tyler says about the members of Project Mayhem being the “crap and slaves of history.”{{sfn|Palahniuk|2005|p=123}} By extension, they too are White Negroes, and, as Mailer’s hipster does and the Weathermen did, they vent their rage against the capitalist system. In another cruel irony, however, despite Tyler’s identification with the white male proletarians who subordinate themselves to Project Mayhem, this anarchoterrorist group mutates into a form of totalitarianism, against which Mailer wrote and fought for his entire career; further, Tyler, now assuming dictatorial powers, devalues their lives as inconsequential to the greater goal of reinventing the world and thus dehumanizes them. Once Tyler takes over, he increasingly distances himself from the narrator, or rather, the narrator, learning that Project Mayhem led to the deaths of both his boss and of his friend Bob and then being threatened himself with castration, distances himself from Tyler.


Once ''Fight Club''’s narrator discovers that he has been leading a double life as himself and as Tyler and that Tyler has taken over, he decides to purge himself and to eliminate Tyler by blowing his own head off, but just as Tyler claims, neither he nor the narrator really die. The dramatic structure of Palahniuk’s novel is comic and its conclusion open-ended. Prankster to the end, the narrator ends up not in heaven, as he claims, but in a hospital. He had said that “We wanted to blast the world free of history,”{{sfn|Palahniuk|2005|p=124}} but the novel’s conclusion simply puts history on reset. From his hospital bed, the narrator says
Once ''Fight Club''’s narrator discovers that he has been leading a double life as himself and as Tyler and that Tyler has taken over, he decides to purge himself and to eliminate Tyler by blowing his own head off, but just as Tyler claims, neither he nor the narrator really die. The dramatic structure of Palahniuk’s novel is comic and its conclusion open-ended. Prankster to the end, the narrator ends up not in heaven, as he claims, but in a hospital. He had said that “We wanted to blast the world free of history,”{{sfn|Palahniuk|2005|p=124}} but the novel’s conclusion simply puts history on reset. From his hospital bed, the narrator says
Line 54: Line 54:


==Works Cited==
==Works Cited==
{{refbegin|40em}}
{{refbegin|30em|indent=yes}}
* {{cite book |last=Bly |first=Robert |date=1992 |title=Iron John: A Book about Men |url= |location=New York |publisher=Vintage |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Bly |first=Robert |date=1992 |title=Iron John: A Book about Men |url= |location=New York |publisher=Vintage |pages= |isbn= |author-link= |ref=harv }}
* {{cite journal |last=Boon |first=Kevin |date=2003 |title=Men and Nostalgia for Violence: Culture and Culpability in Chuck Palahniuk’s ''Fight Club''. |url=https://doi.org/10.3149%2Fjms.1103.267 |journal=The Journal of Men's Studies |volume=11 |issue=3 |pages=267–276 |access-date=2019-05-08 }}
* {{cite journal |last=Boon |first=Kevin |date=2003 |title=Men and Nostalgia for Violence: Culture and Culpability in Chuck Palahniuk’s ''Fight Club''. |url=https://doi.org/10.3149%2Fjms.1103.267 |journal=The Journal of Men's Studies |volume=11 |issue=3 |pages=267–276 |access-date=2019-05-08 |ref=harv}}
* {{cite AV media |people=Fincher, David (Director) |date=1999 |title=Fight Club |trans-title= |medium=Motion Picture |language=en-US |url=https://amzn.to/2VSOdsg |access-date= |archive-url= |archive-date= |format=DVD |time= |location= |publisher=Fox 2000 Pictures |id= |isbn= |oclc= |quote= |ref=harv }}
* {{cite AV media |people=Fincher, David (Director) |date=1999 |title=Fight Club |trans-title= |medium=Motion Picture |language=en-US |url=https://amzn.to/2VSOdsg |access-date= |archive-url= |archive-date= |format=DVD |time= |location= |publisher=Fox 2000 Pictures |id= |isbn= |oclc= |quote= |ref={{SfnRef|Fincher|1999}} }}
* {{cite journal |last=Friday |first=Kirster |date=2003 |title=A Generation of Men without History: ''Fight Club'', Masculinity, and the Historical Symptom |url=http://pmc.iath.virginia.edu/issue.503/13.3friday.html |journal=Postmodern Culture |volume=13 |issue=3 |pages= |access-date=2019-05-08 }}
* {{cite journal |last=Friday |first=Kirster |date=2003 |title=A Generation of Men without History: ''Fight Club'', Masculinity, and the Historical Symptom |url=http://pmc.iath.virginia.edu/issue.503/13.3friday.html |journal=Postmodern Culture |volume=13 |issue=3 |pages= |access-date=2019-05-08 |ref=harv }}
* {{cite book |last=Gutman |first=Stanley T. |date=1975 |title=Mankind in Barbary: The Individual and Society in the Novels of Norman Mailer |url=https://archive.org/details/mankindinbarbary0000gutm |location=Hanover, NH |publisher=The University Press of New England |author-link= |ref=harv }}
* {{cite book |last=Gutman |first=Stanley T. |date=1975 |title=Mankind in Barbary: The Individual and Society in the Novels of Norman Mailer |url=https://archive.org/details/mankindinbarbary0000gutm |location=Hanover, NH |publisher=The University Press of New England |author-link= |ref=harv }}
* {{cite book |last=Holmes |first=John Clellon |date=1997 |title=Go |url= |location=New York |publisher=Thunder's Mouth Press |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Holmes |first=John Clellon |date=1997 |title=Go |url= |location=New York |publisher=Thunder's Mouth Press |pages= |isbn= |author-link= |ref=harv }}
Line 64: Line 64:
* {{cite book |last=Lennon |first=J. Michael |authormask=1 |date=2013 |title=Norman Mailer: A Double Life |url= |location=New York |publisher=Simon and Schuster |ref=harv }}
* {{cite book |last=Lennon |first=J. Michael |authormask=1 |date=2013 |title=Norman Mailer: A Double Life |url= |location=New York |publisher=Simon and Schuster |ref=harv }}
* {{cite book |last=Lipton |first=Lawrence |date=1959 |title=The Holy Barbarians |url= |location=New York |publisher=Messner |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Lipton |first=Lawrence |date=1959 |title=The Holy Barbarians |url= |location=New York |publisher=Messner |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Mailer |first=Norman |date=1968 |title=The Armies of the Night: History as a Novel, the Novel as History |location=New York |publisher=The New American library |author-link=Norman Mailer |ref=harv }}
* {{cite book |last=Mailer |first=Norman |date=1968 |title=The Armies of the Night: History as a Novel, the Novel as History |location=New York |publisher=The New American Library |author-link=Norman Mailer |ref=harv }}
* {{cite book |last=Mailer |first=Norman |authormask=1 |date=1975 |title=The Fight |url= |location=Boston |publisher=Little, Brown |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Mailer |first=Norman |author-mask=1 |date=1975 |title=The Fight |url= |location=Boston |publisher=Little, Brown |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Mailer |first=Norman |authormask=1 |date=1959a |chapter=The Homosexual Villain |title=Advertisements for Myself |url= |location=New York |publisher=G. P. Putnam's Sons |pages=222–227 |isbn= |author-link= |ref=harv }}
* {{cite book |last=Mailer |first=Norman |author-mask=1 |date=1959a |chapter=The Homosexual Villain |title=Advertisements for Myself |url= |location=New York |publisher=G. P. Putnam's Sons |pages=222–227 |isbn= |author-link= |ref=harv }}
* {{cite book |last=Mailer |first=Norman |authormask=1 |date=1959 |chapter=The White Negro |title=Advertisements for Myself |url= |location=New York |publisher=G. P. Putnam's Sons |pages=337–358 |isbn= |author-link= |ref=harv }}
* {{cite book |last=Mailer |first=Norman |author-mask=1 |date=1959 |chapter=The White Negro |title=Advertisements for Myself |url= |location=New York |publisher=G. P. Putnam's Sons |pages=337–358 |isbn= |author-link= |ref=harv }}
* {{cite book |last=Major |first=Clarence |date=1994 |chapter=Hip |title=Juba to Jive: A Dictionary of African-American Slang |url= |location=New York |publisher=Penguin Books |page=234 |isbn= |author-link= |ref=harv }}
* {{cite book |last=Major |first=Clarence |date=1994 |chapter=Hip |title=Juba to Jive: A Dictionary of African-American Slang |url= |location=New York |publisher=Penguin Books |page=234 |isbn= |author-link= |ref=harv }}
* {{cite book |last=McKinley |first=Maggie |date=2015 |title=Masculinity and the Paradox of Violence in American Fiction, 1950-75 |url= |location=London |publisher=Bloomsbury Academic |page= |isbn= |author-link= }}
* {{cite book |last=McKinley |first=Maggie |date=2015 |title=Masculinity and the Paradox of Violence in American Fiction, 1950-75 |url= |location=London |publisher=Bloomsbury Academic |page= |isbn= |author-link= }}
* {{cite book |last=Millett |first=Kate |date=2016 |orig-year=1970 |title=Sexual Politics |chapter=Norman Mailer |url=https://archive.org/details/sexualpolitics000mill |location=New York |publisher=Columbia University Press |pages=314–335 |author-link=w:Kate Millett |ref=harv }}
* {{cite book |last=Millett |first=Kate |date=2016 |orig-year=1970 |title=Sexual Politics |chapter=Norman Mailer |url=https://archive.org/details/sexualpolitics000mill |location=New York |publisher=Columbia University Press |pages=314–335 |author-link=w:Kate Millett |ref=harv }}
* {{cite book |last=Palahniuk |first=Chuck |date=2005 |orig-year=1996 |title=Fight Club |url= |location=New York |publisher=W. W. Norton & Co. |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Palahniuk |first=Chuck |date=2005 |orig-year=1996 |title=Fight Club |url= |location=New York |publisher=W. W. Norton & Co. |pages= |isbn= |author-link= |ref=harv }}
* {{cite journal |last=Petigny |first=Alan |date=2007 |title=Norman Mailer, 'The White Negro,' and New Conceptions of the Self in Postwar America |url=https://prmlr.us/mr07peti |journal=The Mailer Review |volume=1 |issue=1 |pages=184–193 |access-date= }}
* {{cite journal |last=Petigny |first=Alan |date=2007 |title=Norman Mailer, 'The White Negro,' and New Conceptions of the Self in Postwar America |url=https://prmlr.us/mr07peti |journal=The Mailer Review |volume=1 |issue=1 |pages=184–193 |access-date= |ref=harv}}
* {{cite journal |last=Shuman |first=Michael |date=2010 |title=Norman vs. Ernest: Influence and Identity |url= |journal=The Mailer Review |volume=4 |issue=1 |pages=90–103 |access-date= }}
* {{cite journal |last=Shuman |first=Michael |date=2010 |title=Norman vs. Ernest: Influence and Identity |url= |journal=The Mailer Review |volume=4 |issue=1 |pages=90–103 |access-date= |ref=harv}}
* {{cite book |contributor-last=Sipiora |contributor-first=Phillip |contribution=Editor's Preface |date=2013 |title=Mind of an Outlaw: Selected Essays |last=Mailer |first=Norman |url= |location=New York |publisher=Random House |pages=xvii–xxiv |isbn= |author-link= |ref=harv }}
* {{cite book |contributor-last=Sipiora |contributor-first=Phillip |contribution=Editor's Preface |date=2013 |title=Mind of an Outlaw: Selected Essays |last=Mailer |first=Norman |url= |location=New York |publisher=Random House |pages=xvii–xxiv |isbn= |author-link= |ref=harv }}
* {{cite book |last=Solotaroff |first=Robert |date=1973 |title=Down Mailer's Way |url=https://archive.org/details/ert00robe |location=Urbana; London |publisher=University of Illinois Press |ref=harv }}
* {{cite book |last=Solotaroff |first=Robert |date=1974 |title=Down Mailer's Way |url=https://archive.org/details/ert00robe |location=Urbana; London |publisher=University of Illinois Press |ref=harv }}
* {{cite book |last=Spengler |first=Oswald |date=1939 |title=The Decline of the West |url=https://archive.org/details/DeclineOfTheWestSpengler |location=New York |publisher=A. A. Knopf |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Spengler |first=Oswald |date=1939 |title=The Decline of the West |url=https://archive.org/details/DeclineOfTheWestSpengler |location=New York |publisher=A. A. Knopf |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Wenke |first=Joseph |date=2014 |orig-year=1987 |title=Mailer's America |url= |location=Hanover, NH; London |publisher=University Press of New England for University of Connecticut |isbn=0874513936 |author-link= }}
* {{cite book |last=Wenke |first=Joseph |date=2014 |orig-year=1987 |title=Mailer's America |url= |location=Hanover, NH; London |publisher=University Press of New England for University of Connecticut |author-link= |ref=harv }}
* {{cite book |last=Whaley |first=Preston, Jr. |date=2004 |title=Blows Like a Horn: Beat Writing, Jazz, Style, and Markets in the Transformation of U.S. Culture |url= |location=Cambridge |publisher=Harvard University Press |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Whaley |first=Preston, Jr. |date=2004 |title=Blows Like a Horn: Beat Writing, Jazz, Style, and Markets in the Transformation of U.S. Culture |url= |location=Cambridge |publisher=Harvard University Press |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Woolfe |first=Tom |date=1969 |title=The Electric Kool-Aid Acid Test |url= |location=New York |publisher=Farrar, Straus and Giroux, Inc. |pages= |isbn= |author-link= |ref=harv }}
* {{cite book |last=Wolfe |first=Tom |date=1968 |title=The Electric Kool-Aid Acid Test |url=https://archive.org/details/electrickoolaida0000wolf |location=New York |publisher=Farrar, Straus and Giroux, Inc. |pages= |isbn= |author-link= |ref=harv }}
{{refend}}
{{refend}}