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Lipton’s Journal/February 7, 1955/486: Difference between revisions
Lipton’s Journal/February 7, 1955/486 (view source)
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To repeat, the state of the sexual soul is less intense for ''instants'' of orgasm but the bisexual has sexual consciousness, and creativity, imagination, etc. plus anxiety running through much more sup and er. (That is, the bisexual is a more conscious human being because more of his unconscious has become conscious.) In cruder words, the limber dick and the stiff-dick-which-is-not-close-to-ejaculation is the condition of the bisexual which is why he makes a better lover generally. He can give more satisfaction as well as more anxiety to the woman, depending so enormously on the woman. (One obvious difference between unisexuals and bisexuals is that unisexuals tend to make love much more similarly with each partner than bisexuals who are at the mercy of the partner.) | To repeat, the state of the sexual soul is less intense for ''instants'' of orgasm but the bisexual has sexual consciousness, and creativity, imagination, etc. plus anxiety running through much more sup and er. (That is, the bisexual is a more conscious human being because more of his unconscious has become conscious.) In cruder words, the limber dick and the stiff-dick-which-is-not-close-to-ejaculation is the condition of the bisexual which is why he makes a better lover generally. He can give more satisfaction as well as more anxiety to the woman, depending so enormously on the woman. (One obvious difference between unisexuals and bisexuals is that unisexuals tend to make love much more similarly with each partner than bisexuals who are at the mercy of the partner.) | ||
Thus, what I am saying is that orgasm, the fact that we have orgasm, is the indication that society is within us, society which teaches us from childhood that every action must have its culmination, every period of play must come to its abrupt stop, “Darling, put the toys away and come to supper.” Action which is not purposeful, manly, good, is action which goes on endlessly says the {{LJ:S}}. So, the idea of erection rather than the limber dick of semi-excitation (note that limber comes from limb which is flexible. One’s cock is truly one’s third leg). And the unisexual who is usually action, self-confidence, manliness, executive, all the things of One-consciousness is subject to tearing depression, the terror before compulsive action, and . . . suicide. Bi-sexuals merely threaten to commit suicide. | Thus, what I am saying is that orgasm, the fact that we have orgasm, is the indication that society is within us, society which teaches us from childhood that every action must have its culmination, every period of play must come to its abrupt stop, “Darling, put the toys away and come to supper.” Action which is not purposeful, manly, ''good'', is action which goes on endlessly says the {{LJ:S}}. So, the idea of erection rather than the limber dick of semi-excitation (note that limber comes from limb which is flexible. One’s cock is truly one’s third leg). And the unisexual who is usually action, self-confidence, manliness, executive, all the things of One-consciousness is subject to tearing depression, the terror before compulsive action, and . . . suicide. Bi-sexuals merely threaten to commit suicide. | ||
Bi-sexuals live in a state of semi-potency, semi-anxiety given the fact that S does not understand them at all—or does S understand and so generate self-hatred—so that bi-sexuals invariably despise themselves consciously, but at a deeper level of the er (I can only go down two or three steps but underneath this is always a progressive dialectical inversion and intensification) at a deeper level of the er, bisexuals have a capacity to live which amazes one. They always seem on the edge of a breakdown, their neuroses are in the air, but somehow they bounce back, they give, they are wrestlers with their er, er squared, and even er cubed flowing through them. (I must hurry up—it’s close to quitting time). | Bi-sexuals live in a state of semi-potency, semi-anxiety given the fact that S does not understand them at all—or does S understand and so generate self-hatred—so that bi-sexuals invariably despise themselves consciously, but at a deeper level of the er (I can only go down two or three steps but underneath this is always a progressive dialectical inversion and intensification) at a deeper level of the er, bisexuals have a capacity to live which amazes one. They always seem on the edge of a breakdown, their neuroses are in the air, but somehow they bounce back, they give, they are wrestlers with their er, er squared, and even er cubed flowing through them. (I must hurry up—it’s close to quitting time). | ||