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== Introduction to Influence and Philosophy ==
== Introduction to Influence and Philosophy ==
'''Norman Mailer once said he didn’t have the kind of talent that Ernest Hemingway had—the kind that could reach a nation'''. But his work reveals otherwise. Though Mailer often downplayed Hemingway’s influence, a deeper look shows just how profoundly Hemingway shaped Mailer’s philosophy of writing and life. Both authors didn’t just write; they wanted their words to disturb, to awaken, and to transform the reader’s understanding of life, death, and art.
'''Norman Mailer once said he didn’t have the kind of talent that Ernest Hemingway had—the kind that could reach a nation'''. But his work reveals otherwise. Though Mailer often downplayed Hemingway’s influence, a deeper look shows just how profoundly Hemingway shaped Mailer’s philosophy of writing and life. Both authors didn’t just write; they wanted their words to disturb, to awaken, and to transform the reader’s understanding of life, death, and art.
''page 351''


For Hemingway, great writing meant telling “honestly the things I have found true” (Death in the Afternoon 2). Mailer echoed this ethos, writing “to the limit of one’s honesty” and even scraping off a little dishonesty to get to what he called a “point of purity” (“The Hazards and Sources of Writing” 399). For both authors, honesty wasn’t just a stylistic preference—it was a moral imperative.
For Hemingway, great writing meant telling “honestly the things I have found true” (Death in the Afternoon 2). Mailer echoed this ethos, writing “to the limit of one’s honesty” and even scraping off a little dishonesty to get to what he called a “point of purity” (“The Hazards and Sources of Writing” 399). For both authors, honesty wasn’t just a stylistic preference—it was a moral imperative.
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Both authors saw literature as a weapon against cultural stagnation. Hemingway urged readers to break free from what they were taught to feel and create their own standards (Death 5, 10). Mailer put it succinctly: literature should “clarify a nation’s vision of itself” (Cannibals and Christians 98).
Both authors saw literature as a weapon against cultural stagnation. Hemingway urged readers to break free from what they were taught to feel and create their own standards (Death 5, 10). Mailer put it succinctly: literature should “clarify a nation’s vision of itself” (Cannibals and Christians 98).


This is not a passive project. It’s revolutionary. Mailer’s brand of existentialism, infused with American grit and spirituality, aimed to shake readers into greater awareness. Hemingway did the same, albeit with a more stoic subtlety.
This is not a passive project. It’s revolutionary. Mailer’s brand of existentialism, infused with American grit and spirituality, aimed to shake readers into greater awareness. Hemingway did the same, albeit with a more stoic subtlety.
# page 351


== The Disturbing as Artistic Duty ==
== The Disturbing as Artistic Duty ==