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Robert Jordan’s band of battlers for the Republic, not unlike many of the characters in Russian fiction of the 1920s, are shown at various levels of commitment to and belief in the cause. Pilar is no doubt the most avid devotee
Robert Jordan’s band of battlers for the Republic, not unlike many of the characters in Russian fiction of the 1920s, are shown at various levels of commitment to and belief in the cause. Pilar is no doubt the most avid devotee
of the new red atheism, as we see when she declares that “before we had religion and other nonsense. Now for everyone there should be someone to whom one can speak frankly”. Yet even Pilar can waver in her faith in atheism as when she says, “There probably still is God after all, although we have abolished him”. For all of its many ironies, I do not see a great deal of humor in ''For Whom the Bell Tolls'', but this example is surely an exception. It is also a most effective way to capture the ambivalence the Spanish Reds experience as they try out their newfound atheism.
of the new red atheism, as we see when she declares that “before we had religion and other nonsense. Now for everyone there should be someone to whom one can speak frankly”. Yet even Pilar can waver in her faith in atheism as when she says, “There probably still is God after all, although we have abolished him”. For all of its many ironies, I do not see a great deal of humor in ''For Whom the Bell Tolls'', but this example is surely an exception. It is also a most effective way to capture the ambivalence the Spanish Reds experience as they try out their newfound atheism.
Pablo is someone whose beliefs, if any, are most mercurial and murky, but at one point he invokes God and the Virgen(sic). This prompts Pilar, acting in her role as law giver, to rebuke him for talking that way. In moments of crisis, as when Joaquín prays to the Virgin Mary at death, and when Maria prays for Robert Jordan’s safety, Republicans of various degrees of redness tend to revert back to their traditional cultural practices.