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We realize that such self-disclosure was rare in the 1930s, especially from a man. The language appeared antithetical to contemporary expectations of masculinity—expectations shaped by the hard-boiled novels of Raymond Chandler, the film persona of Humphrey Bogart, and the celebrity legends of Hemingway himself. In such a macho culture, it is not surprising that many were embarrassed by Fitzgerald’s revelations. After all, Fitzgerald had not hidden behind a fictional voice such as Harry’s; he had not used Joseph Conrad’s complex double framing device found in Heart of Darkness (1912); he had not written under a nom de plume as George Eliot had done.{{efn|“For George Eliot, the act of novelistic good faith is contained in the seventeenth chapter [of Adam Bede], where she moves ahead in “time” to tell the reader of a recent discussion she has had with Adam Bede, long after the events of the novel. Thus she brings Adam out of the story, making him less totally defined by the frame of the plot, even while she also recalls to us her own role in the creation and articulation of the novel’s elements, not as Mary Ann Evans but as ‘George Eliot,’ the novelist.” {{sfn|Braudy|1981|p=628|}}. }} Yet, despite the suspicion and derision of contemporaries and critics, Fitzgerald was creating something new. | |||
We realize that such self-disclosure was rare in the 1930s, especially from a man. The language appeared antithetical to contemporary expectations of masculinity—expectations shaped by the hard-boiled novels of Raymond Chandler, the film persona of Humphrey Bogart, and the celebrity legends of Hemingway himself. In such a macho culture, it is not surprising that many were embarrassed by Fitzgerald’s revelations. After all, Fitzgerald had not hidden behind a fictional voice such as Harry’s; he had not used Joseph Conrad’s complex double framing device found in Heart of Darkness (1912); he had not written under a nom de plume as George Eliot had done.{{efn|“For George Eliot, the act of novelistic good faith is contained in the seventeenth chapter [of Adam Bede], where she moves ahead in “time” to tell the reader of a recent discussion she has had with Adam Bede, long after the events of the novel. Thus she brings Adam out of the story, making him less totally defined by the frame of the plot, even while she also recalls to us her own role in the creation and articulation of the novel’s elements, not as Mary Ann Evans but as ‘George Eliot,’ the novelist.” {{sfn|Braudy|1981|p=628|}}. }} Yet, |
Revision as of 13:52, 26 February 2021
We realize that such self-disclosure was rare in the 1930s, especially from a man. The language appeared antithetical to contemporary expectations of masculinity—expectations shaped by the hard-boiled novels of Raymond Chandler, the film persona of Humphrey Bogart, and the celebrity legends of Hemingway himself. In such a macho culture, it is not surprising that many were embarrassed by Fitzgerald’s revelations. After all, Fitzgerald had not hidden behind a fictional voice such as Harry’s; he had not used Joseph Conrad’s complex double framing device found in Heart of Darkness (1912); he had not written under a nom de plume as George Eliot had done.[a] Yet, despite the suspicion and derision of contemporaries and critics, Fitzgerald was creating something new.
- ↑ Braudy 1981, p. 628.
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