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Hemingway 2 citations in 1981, added a/b
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Fitzgerald’s objection to Hemingway opening the short story with the boxing anecdote was like his misgivings about the original beginning of ''The Sun Also Rises'', what he perceived to be Hemingway’s “tendency to envelope or...to ''embalm'' in mere wordiness an anecdote or joke”.{{sfn|Fitzgerald|p=142|1995}}As Susan Beegel notes in her discussion of Hemingway’s impulse to include the anecdote, “Thinking takes time, and boxing is a sport in which speed is of the essence”.{{sfn|Beegel|1988|p=15}}Beegel’s point must be extended: life, at times, is a sport in which speed is of the essence, particularly if it is to be lived to its fullest. As we see in Mailer—think of ''The Naked and the Dead'' and certainly ''The Fight''—Hemingway placed all his characters in situations in which a quick, strategic, pragmatic response is more appropriate than contemplation and conceptualization, despite the characters’ natural inclinations to indulge their memories, imaginative speculation, and ruminations. Muhammad Ali, after all, is no mindless slugger; he is portrayed as a genius, a scientist, an artist, or a “brain fighter,” in the champ’s own words. More than a boxer, Mailer considers Ali “the first psychologist of the body”,{{sfn|Mailer|1971|p=23}}suggesting that his power is in his mind, as opposed to the brute force, the rage, and the animalistic approach of Foreman and Joe Frazier.  
Fitzgerald’s objection to Hemingway opening the short story with the boxing anecdote was like his misgivings about the original beginning of ''The Sun Also Rises'', what he perceived to be Hemingway’s “tendency to envelope or...to ''embalm'' in mere wordiness an anecdote or joke”.{{sfn|Fitzgerald|p=142|1995}}As Susan Beegel notes in her discussion of Hemingway’s impulse to include the anecdote, “Thinking takes time, and boxing is a sport in which speed is of the essence”.{{sfn|Beegel|1988|p=15}}Beegel’s point must be extended: life, at times, is a sport in which speed is of the essence, particularly if it is to be lived to its fullest. As we see in Mailer—think of ''The Naked and the Dead'' and certainly ''The Fight''—Hemingway placed all his characters in situations in which a quick, strategic, pragmatic response is more appropriate than contemplation and conceptualization, despite the characters’ natural inclinations to indulge their memories, imaginative speculation, and ruminations. Muhammad Ali, after all, is no mindless slugger; he is portrayed as a genius, a scientist, an artist, or a “brain fighter,” in the champ’s own words. More than a boxer, Mailer considers Ali “the first psychologist of the body”,{{sfn|Mailer|1971|p=23}}suggesting that his power is in his mind, as opposed to the brute force, the rage, and the animalistic approach of Foreman and Joe Frazier.  


But why did Hemingway’s remorse over deferring to Fitzgerald’s suggestions for “Fifty Grand” fester for the rest of his life? After all, what does one paragraph matter? In “The Art of the Short Story,” Hemingway recounts his version of the circumstances behind the editorial change, and his regret over excising “that lovely revelation of the metaphysics of boxing”.{{sfn|Hemingway|1981|p=89}}{{pg|125|126}}
But why did Hemingway’s remorse over deferring to Fitzgerald’s suggestions for “Fifty Grand” fester for the rest of his life? After all, what does one paragraph matter? In “The Art of the Short Story,” Hemingway recounts his version of the circumstances behind the editorial change, and his regret over excising “that lovely revelation of the metaphysics of boxing”.{{sfn|Hemingway|1981a|p=89}}{{pg|125|126}}


Hemingway’s essay taunts Fitzgerald for not appreciating that Hemingway was “trying to explain to him how a truly great boxer like Jack Britton functioned”.{{sfn|Hemingway|1981|p=89}}The manuscript of “Fifty Grand” betrays Hemingway’s bitterness: on it, he scrawled, “1st 3 pages mutilated by Scott Fitzgerald”.{{sfn|Burwell|1996|p=148}}How can one writer—particularly an established one, which by 1927 Hemingway was—blame a colleague for ruining his own text? This irrational grudge must have endured so persistently because Hemingway disobeyed his instincts as a writer, ironically behaving with the same lack of intuitive trust as the excerpt negatively portrays Benny Leonard. Hemingway obeyed Fitzgerald to great success with ''The Sun Also Rises'', did so again the following year with “Fifty Grand,” and, by 1929, responded to Fitzgerald’s criticisms of A Farewell to Arms with “Kiss my ass”.{{sfn|Reynolds|1976|p=78}}  
Hemingway’s essay taunts Fitzgerald for not appreciating that Hemingway was “trying to explain to him how a truly great boxer like Jack Britton functioned”.{{sfn|Hemingway|1981a|p=89}}The manuscript of “Fifty Grand” betrays Hemingway’s bitterness: on it, he scrawled, “1st 3 pages mutilated by Scott Fitzgerald”.{{sfn|Burwell|1996|p=148}}How can one writer—particularly an established one, which by 1927 Hemingway was—blame a colleague for ruining his own text? This irrational grudge must have endured so persistently because Hemingway disobeyed his instincts as a writer, ironically behaving with the same lack of intuitive trust as the excerpt negatively portrays Benny Leonard. Hemingway obeyed Fitzgerald to great success with ''The Sun Also Rises'', did so again the following year with “Fifty Grand,” and, by 1929, responded to Fitzgerald’s criticisms of A Farewell to Arms with “Kiss my ass”.{{sfn|Reynolds|1976|p=78}}  


Fitzgerald and others have misconstrued aspects of Hemingway’s objectives, which Mailer grasped intuitively and intellectually. The central thrust to Hemingway’s literary project was to dramatize the compromised functioning of thought as the modern consciousness is incorporated into the violent activities of the twentieth-century man of action. Hemingway’s portrayal of thinking during war takes this idea to the extreme. In Hemingway’s introduction to ''Men at War'', the anthology of war writing he edited, he writes, “Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination. Learning to suspend your imagination and live completely in the very second of the present minute with no before and no after is the greatest gift a soldier can acquire. It, naturally, is the opposite of all those gifts a writer should have”.{{sfn|Hemingway|1942|p=xxiv}}Hemingway’s articulation of this conflict is a revelation: he is disclosing the tension that defines his work, the internal struggle between a man of action and a man of thought. Hemingway is distinguishing between the curse of Ishmael and the curse of Stubb in ''Moby-Dick'': Ishmael cannot turn the thinking off; for him, the sea and meditation are inextricable, even when he is on the night watch; Ahab’s eleventh commandment, on the other hand, is: do not think.  
Fitzgerald and others have misconstrued aspects of Hemingway’s objectives, which Mailer grasped intuitively and intellectually. The central thrust to Hemingway’s literary project was to dramatize the compromised functioning of thought as the modern consciousness is incorporated into the violent activities of the twentieth-century man of action. Hemingway’s portrayal of thinking during war takes this idea to the extreme. In Hemingway’s introduction to ''Men at War'', the anthology of war writing he edited, he writes, “Cowardice, as distinguished from panic, is almost always simply a lack of ability to suspend the functioning of the imagination. Learning to suspend your imagination and live completely in the very second of the present minute with no before and no after is the greatest gift a soldier can acquire. It, naturally, is the opposite of all those gifts a writer should have”.{{sfn|Hemingway|1942|p=xxiv}}Hemingway’s articulation of this conflict is a revelation: he is disclosing the tension that defines his work, the internal struggle between a man of action and a man of thought. Hemingway is distinguishing between the curse of Ishmael and the curse of Stubb in ''Moby-Dick'': Ishmael cannot turn the thinking off; for him, the sea and meditation are inextricable, even when he is on the night watch; Ahab’s eleventh commandment, on the other hand, is: do not think.  
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In Mailer, similarly, the allure of boxing seems to be the formalized structure of a violent situation as an attenuated restatement of war experience. Mailer has suggested as much, saying that boxing presents “a way for a violent man to begin to comprehend that living in a classic situation—in other words, living within certain limitations rather than expressing oneself uncontrollably is a way to live that he didn’t have before”.{{sfn|Mailer|Mailer|2006|p=185}}Mailer’s articulation is anticipated by Jake Barnes himself, who explains the process to Brett so that the bullfight “became more something that was going on with a definite end, and less of a spectacle with unexplained horrors”;{{sfn|Mailer|Mailer|2006|p=171}}in other words, the difference between bullfighting/boxing and war. Just as Mailer differentiates between a championship boxing match between{{pg|127|128}}professionals and a street fight, Hemingway distinguishes between a properly sanctioned bullfight and an amateur bullfight: “The amateur bullfight is as unorganized as a riot and all results are uncertain, bulls or men may be killed; it is all chance and the temper of the populace. The formal bullfight is a commercial spectacle built on the planned and ordered death of the bull and that is its end".{{sfn|Hemingway|1932|p=372}}If the Marquis of Queensbury rules codify violence in boxing and allow it to transcend a back-alley brawl, Hemingway and Mailer are always conscious of this spectrum of violence and its relative level of chaos.  
In Mailer, similarly, the allure of boxing seems to be the formalized structure of a violent situation as an attenuated restatement of war experience. Mailer has suggested as much, saying that boxing presents “a way for a violent man to begin to comprehend that living in a classic situation—in other words, living within certain limitations rather than expressing oneself uncontrollably is a way to live that he didn’t have before”.{{sfn|Mailer|Mailer|2006|p=185}}Mailer’s articulation is anticipated by Jake Barnes himself, who explains the process to Brett so that the bullfight “became more something that was going on with a definite end, and less of a spectacle with unexplained horrors”;{{sfn|Mailer|Mailer|2006|p=171}}in other words, the difference between bullfighting/boxing and war. Just as Mailer differentiates between a championship boxing match between{{pg|127|128}}professionals and a street fight, Hemingway distinguishes between a properly sanctioned bullfight and an amateur bullfight: “The amateur bullfight is as unorganized as a riot and all results are uncertain, bulls or men may be killed; it is all chance and the temper of the populace. The formal bullfight is a commercial spectacle built on the planned and ordered death of the bull and that is its end".{{sfn|Hemingway|1932|p=372}}If the Marquis of Queensbury rules codify violence in boxing and allow it to transcend a back-alley brawl, Hemingway and Mailer are always conscious of this spectrum of violence and its relative level of chaos.  


To Mailer and Hemingway, the men who prevail within this organized violence transcend athletic excellence and attain the status of aesthetic and artistic exemplars. Mailer begins ''The Fight'' by describing Ali as “our most beautiful man”,{{sfn|Mailer|1975|p=3}}just as Jake says that bullfighting prodigy Pedro Romero is the “best-looking boy I have ever seen”.{{sfn|Mailer|1975|p=167}}{{efn|After Ali’s victory, Mailer suggests that “Maybe he never appeared more handsome”{{sfn|Mailer|1975|p=212}}}}Ali was thirty-two when the Rumble in the Jungle took place; Romero is no more than twenty. Mailer was fifty-one in Zaire; Hemingway turned twenty-six in the summer of 1925, when ''The Sun Also Rises'' was composed. If Ali and Romero serve as embodiments of male beauty, Hemingway also uses Romero as a counterbalance to the malaise that had infected the “lost” members of the post-war generation. When Robert Cohn laments, “my life is going so fast and I’m not really living it,” Jake responds, “Nobody ever lives their life all the way up except bull-fighters”.{{sfn|Hemingway|1932|p=18}}Fitzgerald texts like ''The Great Gatsby'' impute an additional intensity of experience to the wealthy; Hemingway ascribes this same quality to the courageous activity of bullfighters. Boxing is precisely the same. In the extended set-piece of the Ledoux-Francis fight that Hemingway sketched in the first draft of SAR, the characters remark on the fight and Ledoux in a way that previews their same awe of bullfighters. Bill Gorton tells Jake, “By God Ledoux is great”{{sfn|Hemingway|1972|p=233}}and asks, “Why don’t they have guys like that in my business (that is, writing)"?{{sfn|Hemingway|1972|p=233}} Bill later deflects a compliment by telling Jake, “I’m not such a good man as Ledoux”.{{{{sfn|Hemingway|1972|p=234}}In the same way, the bullfighter Maera, whom Hemingway kills off in Chapter XIV of ''In Our Time'', is declared by Nick Adams to be “the greatest man he’d ever known".{{sfn|Hemingway|1972|p=237}}Between Maera and James Joyce, Hemingway wrote Ezra Pound in 1924, there is “absolutely no comparison in art...Maera by a mile”.{{sfn|Hemingway|1981|p=119}}Boxing and bullfighters emerge in these texts as ideals, both masculine and artistic.  
To Mailer and Hemingway, the men who prevail within this organized violence transcend athletic excellence and attain the status of aesthetic and artistic exemplars. Mailer begins ''The Fight'' by describing Ali as “our most beautiful man”,{{sfn|Mailer|1975|p=3}}just as Jake says that bullfighting prodigy Pedro Romero is the “best-looking boy I have ever seen”.{{sfn|Mailer|1975|p=167}}{{efn|After Ali’s victory, Mailer suggests that “Maybe he never appeared more handsome”{{sfn|Mailer|1975|p=212}}}}Ali was thirty-two when the Rumble in the Jungle took place; Romero is no more than twenty. Mailer was fifty-one in Zaire; Hemingway turned twenty-six in the summer of 1925, when ''The Sun Also Rises'' was composed. If Ali and Romero serve as embodiments of male beauty, Hemingway also uses Romero as a counterbalance to the malaise that had infected the “lost” members of the post-war generation. When Robert Cohn laments, “my life is going so fast and I’m not really living it,” Jake responds, “Nobody ever lives their life all the way up except bull-fighters”.{{sfn|Hemingway|1932|p=18}}Fitzgerald texts like ''The Great Gatsby'' impute an additional intensity of experience to the wealthy; Hemingway ascribes this same quality to the courageous activity of bullfighters. Boxing is precisely the same. In the extended set-piece of the Ledoux-Francis fight that Hemingway sketched in the first draft of SAR, the characters remark on the fight and Ledoux in a way that previews their same awe of bullfighters. Bill Gorton tells Jake, “By God Ledoux is great”{{sfn|Hemingway|1972|p=233}}and asks, “Why don’t they have guys like that in my business (that is, writing)"?{{sfn|Hemingway|1972|p=233}} Bill later deflects a compliment by telling Jake, “I’m not such a good man as Ledoux”.{{{{sfn|Hemingway|1972|p=234}}In the same way, the bullfighter Maera, whom Hemingway kills off in Chapter XIV of ''In Our Time'', is declared by Nick Adams to be “the greatest man he’d ever known".{{sfn|Hemingway|1972|p=237}}Between Maera and James Joyce, Hemingway wrote Ezra Pound in 1924, there is “absolutely no comparison in art...Maera by a mile”.{{sfn|Hemingway|1981b|p=119}}Boxing and bullfighters emerge in these texts as ideals, both masculine and artistic.  


The artistic component of the allure of these sports is Mailer’s explicit{{pg|128|129}}reason for attending the Rumble in the Jungle. When Mailer attributes Foreman’s reference to himself in the third person as equivalent to the “schizophrenia” that “great artists” possess,{{sfn|Mailer|1975|p=56}}it echoes Hemingway’s Romero who “talked about his work as something altogether apart from himself”.{{sfn|Hemingway|1926|p=178}}For Mailer, though, the real artist is of course not Foreman, but Ali. “If ever a fighter,” Mailer writes, “had been able to demonstrate that boxing was a twentieth century art, it must be Ali”.{{sfn|Mailer|1975|p=162}}Hemingway writes in ''Death in the Afternoon'' that the only trait separating bull-fighting from its inclusion as one of the major arts is its impermanence. In ''The Dangerous Summer'', Hemingway pointedly compares bullfighting to art: “A bullfighter can never see the work of art that he is making. He has no chance to correct it as a painter or writer has. He cannot hear it as a musician can  All the time, he is making his work of art he knows that he must keep within the limits of his skill and the knowledge of the animal”.{{efn|Earlier in The Dangerous Summer, Luis Miguel Dominguín is also compared to an artist: “He had the complete and respectful concentration on his work which marks all great artists”{{sfn|Hemingway|1985|p=106}}}}{{sfn|Hemingway|1985|p=198}}Whether Hemingway is posturing in an intentionally provocative way or not—he surely enjoyed presenting himself as the only novelist who would prefer to be Maera killing a bull than Joyce writing ''Ulysses''—it is sufficient to note that in his career-long characterizations of bullfighters, he saw artistry and exemplary conduct when they excelled during their performances, and displayed high and noble aims in their approaches to their work. The crucial way that bullfighting is instructive to a reading of ''The Fight'' emerges when Mailer captures Ali’s demeanor in the ring and the strategy he uses to dismantle and ultimately defeat Foreman. This exalted strategy is two-fold: in the first round, Ali relies on the enormously dangerous right-hand leads to score against Foreman. The audacity of this means of attack is captured in italicized awe in ''The Fight''. It is not a right, but a ''right''. “Right-hand leads!” Mailer exults, “My God!”.{{sfn|Mailer|1975|p=180}}He explains the technicality that leading with the right “is the most difficult and dangerous punch. Difficult to deliver and dangerous to oneself”.{{sfn|Mailer|1975|p=179}}Hemingway makes the same observation in Romero’s code of performance, which is that he has “the old thing, the holding of his purity of line through the maximum of exposure”.{{sfn|Hemingway|1926|p=172}}Ali might have danced his way to victory against Foreman, but he did not. He deftly took on the punishment of a much stronger man, and attacked in a way that would leave himself vulnerable, all in the hopes of sapping Foreman’s power. These are the qualities which Hemingway and Mailer extol.  
The artistic component of the allure of these sports is Mailer’s explicit{{pg|128|129}}reason for attending the Rumble in the Jungle. When Mailer attributes Foreman’s reference to himself in the third person as equivalent to the “schizophrenia” that “great artists” possess,{{sfn|Mailer|1975|p=56}}it echoes Hemingway’s Romero who “talked about his work as something altogether apart from himself”.{{sfn|Hemingway|1926|p=178}}For Mailer, though, the real artist is of course not Foreman, but Ali. “If ever a fighter,” Mailer writes, “had been able to demonstrate that boxing was a twentieth century art, it must be Ali”.{{sfn|Mailer|1975|p=162}}Hemingway writes in ''Death in the Afternoon'' that the only trait separating bull-fighting from its inclusion as one of the major arts is its impermanence. In ''The Dangerous Summer'', Hemingway pointedly compares bullfighting to art: “A bullfighter can never see the work of art that he is making. He has no chance to correct it as a painter or writer has. He cannot hear it as a musician can  All the time, he is making his work of art he knows that he must keep within the limits of his skill and the knowledge of the animal”.{{efn|Earlier in The Dangerous Summer, Luis Miguel Dominguín is also compared to an artist: “He had the complete and respectful concentration on his work which marks all great artists”{{sfn|Hemingway|1985|p=106}}}}{{sfn|Hemingway|1985|p=198}}Whether Hemingway is posturing in an intentionally provocative way or not—he surely enjoyed presenting himself as the only novelist who would prefer to be Maera killing a bull than Joyce writing ''Ulysses''—it is sufficient to note that in his career-long characterizations of bullfighters, he saw artistry and exemplary conduct when they excelled during their performances, and displayed high and noble aims in their approaches to their work. The crucial way that bullfighting is instructive to a reading of ''The Fight'' emerges when Mailer captures Ali’s demeanor in the ring and the strategy he uses to dismantle and ultimately defeat Foreman. This exalted strategy is two-fold: in the first round, Ali relies on the enormously dangerous right-hand leads to score against Foreman. The audacity of this means of attack is captured in italicized awe in ''The Fight''. It is not a right, but a ''right''. “Right-hand leads!” Mailer exults, “My God!”.{{sfn|Mailer|1975|p=180}}He explains the technicality that leading with the right “is the most difficult and dangerous punch. Difficult to deliver and dangerous to oneself”.{{sfn|Mailer|1975|p=179}}Hemingway makes the same observation in Romero’s code of performance, which is that he has “the old thing, the holding of his purity of line through the maximum of exposure”.{{sfn|Hemingway|1926|p=172}}Ali might have danced his way to victory against Foreman, but he did not. He deftly took on the punishment of a much stronger man, and attacked in a way that would leave himself vulnerable, all in the hopes of sapping Foreman’s power. These are the qualities which Hemingway and Mailer extol.  
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*{{Cite book |last=Fitzgerald |first=F. Scott |title=A Life in Letters |editor-first=Matthew J. |editor-last=Bruccoli |location=New York |publisher=Touchstone |pages= |isbn= |author-link= |date=1995 |medium=Print |ref=harv }}
*{{Cite book |last=Fitzgerald |first=F. Scott |title=A Life in Letters |editor-first=Matthew J. |editor-last=Bruccoli |location=New York |publisher=Touchstone |pages= |isbn= |author-link= |date=1995 |medium=Print |ref=harv }}
*{{Cite AV media |last=Gast |first=Leon |title=When We Were Kings |date=1996 |pages= |isbn= |author-link= |medium=Film |url=https://youtu.be/svhnasgxpqs?si=SF1viC9Lbcs401BG |ref=harv }}
*{{Cite AV media |last=Gast |first=Leon |title=When We Were Kings |date=1996 |pages= |isbn= |author-link= |medium=Film |url=https://youtu.be/svhnasgxpqs?si=SF1viC9Lbcs401BG |ref=harv }}
*{{Cite magazine |last=Hemingway |first=Ernest |title=The Art of the Short Story |magazine=Paris Review |date=Spring 1981|pages=85-102 |isbn= |author-link= |medium=Print |ref=harv }}
*{{Cite magazine |last=Hemingway |first=Ernest |title=The Art of the Short Story |magazine=Paris Review |date=Spring 1981a|pages=85-102 |isbn= |author-link= |medium=Print |ref=harv }}
*{{Cite book |last=Hemingway |first=Ernest |authormask=1 |title=The Complete Short Stories of Ernest Hemingway: The Finca Vigía Edition |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |date=2003 |medium=Print |ref=harv }}
*{{Cite book |last=Hemingway |first=Ernest |authormask=1 |title=The Complete Short Stories of Ernest Hemingway: The Finca Vigía Edition |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |date=2003 |medium=Print |ref=harv }}
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=The Dangerous Summer |date=1985 |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |medium=Print |ref=harv }}  
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=The Dangerous Summer |date=1985 |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |medium=Print |ref=harv }}  
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=Death in the Afternoon |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |date=1932 |medium=Print |ref=harv }}  
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=Death in the Afternoon |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |date=1932 |medium=Print |ref=harv }}  
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=Ernest Hemingway: Selected Letters, 1917–1961 |location=New York |publisher=Scribner's |pages= |isbn= |author-link= |editor-first=Carlos |editor-last=Baker |date=1981 |medium=Print |ref=harv }}
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=Ernest Hemingway: Selected Letters, 1917–1961 |location=New York |publisher=Scribner's |pages= |isbn= |author-link= |editor-first=Carlos |editor-last=Baker |date=1981b |medium=Print |ref=harv }}
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=For Whom the Bell Tolls |date=1940 |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |medium=Print |ref=harv }}
*{{Cite book|last=Hemingway |first=Ernest |authormask=1 |title=For Whom the Bell Tolls |date=1940 |location=New York |publisher=Scribner’s |pages= |isbn= |author-link= |medium=Print |ref=harv }}
*{{Cite book|editor-last=Hemingway |editor-first=Ernest |editormask=1 |title=Men at War: The Best War Stories of All Time |date=1942 |location=New York |publisher=Crown Publishers |pages= |isbn= |author-link= |medium=Print |ref=harv }}
*{{Cite book|editor-last=Hemingway |editor-first=Ernest |editormask=1 |title=Men at War: The Best War Stories of All Time |date=1942 |location=New York |publisher=Crown Publishers |pages= |isbn= |author-link= |medium=Print |ref=harv }}