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{{BYLINE|last=SANDERS|first=Jaime L.|url=https://prmlr.us/mr04sanders|abstract|mailer has been...uniform edition.|This paper served me...to participate.}}
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== Introduction to Influence and Philosophy ==
== Introduction to Influence and Philosophy ==
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Deborah isn’t just a woman—she’s a symbol of status, power, and inauthenticity. She’s the American Dream incarnate: seductive, powerful, destructive. To be free, Rojack must escape her. But she’s not letting go.Their dynamic becomes a war—not just of people, but of philosophies. It’s not just man versus woman. It’s self versus system.In a surreal twist, Rojack compares Deborah’s rage to that of a charging bull. Their confrontation becomes a psychological bullfight. He becomes the matador. She, the threat to his very selfhood.The scene mimics Hemingway’s bullring: raw, brutal, spiritual. When Rojack “kills” Deborah, it’s not just murder—it’s a symbolic break from illusion. His liberation is disturbing, but intentional.After the act, Rojack sees “heaven.” He describes emotional waves—hatred, illness, nausea—leaving his body. What’s left is clarity. Just like Hemingway’s “moment of truth,” Mailer stages a moment of transcendence.This isn’t an endorsement of violence. It’s existential metaphor: the old self must die for the new self to emerge. That’s the price of freedom. Mailer once said he couldn’t reach people like Hemingway. But his novel An American Dream proves otherwise. He takes Hemingway’s existential vision and reshapes it for a new age—one of media, masks, and moral chaos. By Hemingway’s own standards, Mailer succeeds. He uses the tools of the past to create something personal, painful, and new. In doing so, he earns the title of “great artist” and becomes a guide for his own lost generation.
Deborah isn’t just a woman—she’s a symbol of status, power, and inauthenticity. She’s the American Dream incarnate: seductive, powerful, destructive. To be free, Rojack must escape her. But she’s not letting go.Their dynamic becomes a war—not just of people, but of philosophies. It’s not just man versus woman. It’s self versus system.In a surreal twist, Rojack compares Deborah’s rage to that of a charging bull. Their confrontation becomes a psychological bullfight. He becomes the matador. She, the threat to his very selfhood.The scene mimics Hemingway’s bullring: raw, brutal, spiritual. When Rojack “kills” Deborah, it’s not just murder—it’s a symbolic break from illusion. His liberation is disturbing, but intentional.After the act, Rojack sees “heaven.” He describes emotional waves—hatred, illness, nausea—leaving his body. What’s left is clarity. Just like Hemingway’s “moment of truth,” Mailer stages a moment of transcendence.This isn’t an endorsement of violence. It’s existential metaphor: the old self must die for the new self to emerge. That’s the price of freedom. Mailer once said he couldn’t reach people like Hemingway. But his novel An American Dream proves otherwise. He takes Hemingway’s existential vision and reshapes it for a new age—one of media, masks, and moral chaos. By Hemingway’s own standards, Mailer succeeds. He uses the tools of the past to create something personal, painful, and new. In doing so, he earns the title of “great artist” and becomes a guide for his own lost generation.
{{pg|354|}}
{{pg|354|}}
== Works Cited ==
Hemingway, Ernest. Death in the Afternoon. New York: Simon & Schuster, 1996.
Mailer, Norman. An American Dream. New York: Dial Press, 1965.
Mailer, Norman. Cannibals and Christians. New York: Dial Press, 1966.
Sanders, J’aime L. “Death, Art and the Disturbing: Hemingway and Mailer and the Art of Writing.” The Mailer Review, vol. 4, no. 1, 2010, pp. 1–21.