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Raymond’s observation of Mailer’s habits and working routines, his earned understanding of the man’s thoughts and desires, eventually condenses into something very like a psychic union, and Raymond misses few opportunities to cite the spooky nature of their connection. The market trip leading to his employment with Mailer is represented as a causeless whim rather than a legitimate need for groceries, a propitious intuition rather than mundane event. Raymond at one point shouts at Mailer, “I’m not in your head!” as Mailer tries to explain, in sparse terms, the changes he wants made to ''Gifts''. But Raymond spends much of his memoir showing that, in fact, he was in Mailer’s head for many of the one-thousand mornings the two spent together. Mailer himself appears to have knowledge unfounded by experience: “he simply knew things. I don’t know how, but he did. ”Mailer was a bit superstitious about discussing their bond, somehow fearful that, verbalized, it would vanish. “I had never given much weight to the belief that two minds, clearly of different caliber, could rock along in comfortable tandem,” Raymond writes. “The odd communication that we shared, which Norman likened to telepathy, seemed more delicate now, more important, yet we still | |||
avoided discussion of the phenomenon as little as possible.” | |||
Revision as of 22:44, 26 June 2021
Raymond’s observation of Mailer’s habits and working routines, his earned understanding of the man’s thoughts and desires, eventually condenses into something very like a psychic union, and Raymond misses few opportunities to cite the spooky nature of their connection. The market trip leading to his employment with Mailer is represented as a causeless whim rather than a legitimate need for groceries, a propitious intuition rather than mundane event. Raymond at one point shouts at Mailer, “I’m not in your head!” as Mailer tries to explain, in sparse terms, the changes he wants made to Gifts. But Raymond spends much of his memoir showing that, in fact, he was in Mailer’s head for many of the one-thousand mornings the two spent together. Mailer himself appears to have knowledge unfounded by experience: “he simply knew things. I don’t know how, but he did. ”Mailer was a bit superstitious about discussing their bond, somehow fearful that, verbalized, it would vanish. “I had never given much weight to the belief that two minds, clearly of different caliber, could rock along in comfortable tandem,” Raymond writes. “The odd communication that we shared, which Norman likened to telepathy, seemed more delicate now, more important, yet we still avoided discussion of the phenomenon as little as possible.”