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Novel” (1925) he maintains that War and Peace is marred by Tolstoy’s unpersuasive valorizing of “the fat fuzzy Pierre” (246), a character whom Lawrence regards as a “domestic sort of house-dog” (246). Such a caustic assessment is related to Lawrence’s belief that the portrait of Pierre denies the
Novel” (1925) he maintains that War and Peace is marred by Tolstoy’s unpersuasive valorizing of “the fat fuzzy Pierre” (246), a character whom Lawrence regards as a “domestic sort of house-dog” (246). Such a caustic assessment is related to Lawrence’s belief that the portrait of Pierre denies the
fundamental necessity of any character in fiction: Tolstoy “wasn’t true to his own character” (246).What is such “truth” to Lawrence? He returns to a version of the tremulation metaphor and the doctrine of change: “Character is a curious thing. It is the flame of a man, which burns brighter or dimmer, bluer or redder, rising or sinking or flaring according to the draughts of circumstance and changing air of life, changing itself continually, yet remaining one single, separate flame, flickering in a strange world” (246).
fundamental necessity of any character in fiction: Tolstoy “wasn’t true to his own character” (246).What is such “truth” to Lawrence? He returns to a version of the tremulation metaphor and the doctrine of change: “Character is a curious thing. It is the flame of a man, which burns brighter or dimmer, bluer or redder, rising or sinking or flaring according to the draughts of circumstance and changing air of life, changing itself continually, yet remaining one single, separate flame, flickering in a strange world” (246).
Throughout the essays there are moments of luminous insight by
Lawrence that indicate his instinctual grasp of the present and his prescient
sense of the future. In “A Letter from Germany” (1942) he virtually predicts
the cataclysm that soon will engulf the world. Tremulations are in the air:
“But at night you feel strange things stirring in the darkness,strange feelings
stirring in the darkness, strange feelings stirring out of this still unconquered
Black Forest... Out of this very air comes a sense of danger, a queer bristling
feeling of uncanny danger. Something has happened. Something has happened which has not yet eventuated. . . . It is the father of the next phase of
events” (191-192). In“Paris Letter” (1924) he acerbically anticipates a nation’s
passivity and appeasement that will manifest itself in the coming war: “Men,
particularly Frenchman, have collapsed into little,rather insignificant,rather
wistful, rather nice and helplessly commonplace little fellows who should
be tucked away and left to sleep, like RipVan Winkle, till the rest of the storm
rolled by” (185). . In “Art and Morality” (1925) he warns of the developing alliance between technological advancements and the blandishments of the
ego; he criticizes “civilized man” for his lack of a visual creative imagination,
as he increasingly displays “the slowly formed habit of seeing just as the photographic camera sees” (223). Indeed, Lawrence perhaps becomes the first and mournful predictor of the epidemic of the iPhone: “Man has learned to
see himself. So now, he is what he sees. He makes himself in his own image.... The identifying of ourselves with the visual image of ourselves has become an instinct, the habit is already old. The picture of me, the me that is
seen, is me” (225). The vitality and“quickness” of Lawrence’s prose—what he often connects
to the “livingness” of life—is especially evident in his evocation of the “spirit
of place.” While Dyer does not include the essay of that name from
Lawrence’s study of American literature, I close with a poetic example of
such “spirit” from the “Magnus” essay. It is a poetic passage that integrates
the personal and the scenic with the mythical nuances of literary history. I
urge you to read through the essays to find more of the same:


===Works Cited===
===Works Cited===
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