The Mailer Review/Volume 13, 2019/Tremulation on the Ether: Versions of Instinctual Primacy in the Essays of D.H. Lawrence: Difference between revisions

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The catchy title for the book duplicates the title of a short essay from
The catchy title for the book duplicates the title of a short essay from that is included in the volume, in which Lawrence composes a variously poignant and dyspeptic introduction to a meticulous bibliography of his own works compiled by Edward D. McDonald. The piece reveals evidence of Lawrence’s impatience about the bureaucracies of publication and the inane emphasis by some collectors on first edition markings. More importantly, it provides anecdotal reiterations of his own fraught relation to his parents. Thus The Bad Side of Books functions as a resonant signature for the entire collection and for the essay, for both provide an accessible window into Lawrence the writer and the often misunderstood and besieged son.
that is included in the volume, in which Lawrence composes a variously
poignant and dyspeptic introduction to a meticulous bibliography of his
own works compiled by Edward D. McDonald. The piece reveals evidence of
Lawrence’s impatience about the bureaucracies of publication and the inane
emphasis by some collectors on first edition markings. More importantly, it
provides anecdotal reiterations of his own fraught relation to his parents.
Thus The Bad Side of Books functions as a resonant signature for the entire
collection and for the essay, for both provide an accessible window into
Lawrence the writer and the often misunderstood and besieged son.


   
   
Line 59: Line 50:




</blockquote>If I think of my childhood, it’s always as if there was a lustrous
::</blockquote>''If I think of my childhood, it’s always as if there was a lustrous sort of inner darkness, like the gloss of coal, which we moved and had our own real being. My father loved the pit. He was hurt badly more than once, but he never would stay away. He loved the contact, the intimacy, as men in war loved the intense male comradeness of the dark days. (455)''</blockquote>
sort of inner darkness, like the gloss of coal, which we moved
 
and had our own real being. My father loved the pit. He was hurt
badly more than once, but he never would stay away. He loved
the contact, the intimacy, as men in war loved the intense male
comradeness of the dark days. (455)</blockquote>


Thus amid this livid darkness—acutely real and symbolic at the same time—
Thus amid this livid darkness—acutely real and symbolic at the same time—
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The essays demonstrate Lawrence’s insistence on the value of instinctual
The essays demonstrate Lawrence’s insistence on the value of instinctual
primacy and its ultimate connection to what he variously calls “the fourthdimension,” involving a transcendent perception of “tremulations on the
primacy and its ultimate connection to what he variously calls “the fourthdimension,” involving a transcendent perception of “tremulations on the
ether” (“Why the Novel Matters,” ). In a critical section of that essay, he
ether” (“Why the Novel Matters,”254). In a critical section of that essay, he
privileges the genre of the novel for its intrinsic ability to embody such relevant synthesis of immanence and transcendence, and thus the novel for
privileges the genre of the novel for its intrinsic ability to embody such relevant synthesis of immanence and transcendence, and thus the novel for
him is “the one bright book of life,” for only “the novel as a tremulation can
him is “the one bright book of life,” for only “the novel as a tremulation can
make the whole man alive tremble” (). Lawrence’s commitment to his visionary emphasis on the “gleam” in life extends even to inanimate objects.
make the whole man alive tremble” (255). Lawrence’s commitment to his visionary emphasis on the “gleam” in life extends even to inanimate objects.
The following passage remains too easy to caricature, but it represents
The following passage remains too easy to caricature, but it represents
Lawrence’s unqualified adherence to the perceptions of instinct and the messages of tremulation:
Lawrence’s unqualified adherence to the perceptions of instinct and the messages of tremulation:
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weakly exist. And there is a ridiculous little iron stove which for
weakly exist. And there is a ridiculous little iron stove which for
some unknown reason is quick. And there is an iron wardrobe
some unknown reason is quick. And there is an iron wardrobe
trunk,which for some still more mysterious reason is quick.And
trunk, which for some still more mysterious reason is quick. And there are several books, whose mere corpus is dead, utterly dead
there are several books, whose mere corpus is dead, utterly dead
and non-existent. And there is a sleeping cat, very quick. And a glass lamp, alas, is dead. (“The Novel,”1925,141)</blockquote>
and non-existent. And there is a sleeping cat, very quick. And a glass lamp, alas, is dead. (“The Novel,”1925,141)</blockquote>


It is a short distance from the God-flame of immanence radiating from inanimate objects to Lawrence’s instinctual imperative. The following words are
It is a short distance from the God-flame of immanence radiating from inanimate objects to Lawrence’s instinctual imperative. The following words are from “The Novel and the Feelings” (1925), and again they conspicuously prefigure Mailer’s own existential perspectives: “We’ve managed to keep clear of the darkest Africa inside us, for a long time. . . . But there it is, a strange dark
from“The Novel and the Feelings” (1925), and again they conspicuously prefigure Mailer’s own existential perspectives: “We’ve managed to keep clear of the darkest Africa inside us, for a long time. . . . But there it is, a strange dark
continent that we do not explore, because we do not even allow that it exists. . . .Yet unless we proceed to connect ourselves up with our own primeval
continent that we do not explore, because we do not even allow that it exists. . . .Yet unless we proceed to connect ourselves up with our own primeval
sources, we shall degenerate” (262,263,264 respectively).
sources, we shall degenerate” (262,263,264 respectively).
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