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Graffiti is play, it’s Hip and it’s full of imagination. }} | Graffiti is play, it’s Hip and it’s full of imagination. }} | ||
[[File:Birzin-Graffiti.jpg|thumb|The Crossfit Mural; see [https://www.youtube.com/watch?v=C07YyyKScKY drone footage on YouTube].]] | [[File:Birzin-Graffiti.jpg|thumb|The Crossfit Mural; see [https://www.youtube.com/watch?v=C07YyyKScKY drone footage on YouTube].]] | ||
In June 2019, the | In June 2019, excited about the upcoming opportunity to share their Ph.D. research with the [[NMS|Mailer Society]], the Slavery Collective painted this mural as part of their ongoing Subway Art History Project. The Subway Art History Project led to a written Ph.D. thesis about the growth of graffiti from child’s play to an original art in the 1970s. | ||
The Subway Art History Project led to a written Ph.D. thesis about the growth of graffiti from child’s play to an original art in the 1970s. | |||
This mural connects with a very important part of the story uncovered in the thesis, the influence that [[Norman Mailer]]’s 1974 coffee table book ''[[The Faith of Graffiti]]'' had on elevating the meaning of graffiti. In his essay, Mailer connected the young graffiti writers of the 1970s with the Hipsters of the 1950s. Briefly, Hipsters are always-already set up against the Squares; Hipsters are cool and do not support the totalitarian state where Squares are conformists who prop up the totalitarian state. | This mural connects with a very important part of the story uncovered in the thesis, the influence that [[Norman Mailer]]’s 1974 coffee table book ''[[The Faith of Graffiti]]'' had on elevating the meaning of graffiti. In his essay, Mailer connected the young graffiti writers of the 1970s with the Hipsters of the 1950s. Briefly, Hipsters are always-already set up against the Squares; Hipsters are cool and do not support the totalitarian state where Squares are conformists who prop up the totalitarian state. |