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Norman Mailer once said he didn’t have the kind of talent that Ernest Hemingway had—the kind that could reach a nation. But his work reveals otherwise. Though Mailer often downplayed Hemingway’s influence, a deeper look shows just how profoundly Hemingway shaped Mailer’s philosophy of writing and life. Both authors didn’t just write; they wanted their words to disturb, to awaken, and to transform the reader’s understanding of life, death, and art.
Norman Mailer once said he didn’t have the kind of talent that Ernest Hemingway had—the kind that could reach a nation. But his work reveals otherwise. Though Mailer often downplayed Hemingway’s influence, a deeper look shows just how profoundly Hemingway shaped Mailer’s philosophy of writing and life. Both authors didn’t just write; they wanted their words to disturb, to awaken, and to transform the reader’s understanding of life, death, and art.
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For Hemingway, great writing meant telling “honestly the things I have found true” (Death in the Afternoon 2). Mailer echoed this ethos, writing “to the limit of one’s honesty” and even scraping off a little dishonesty to get to what he called a “point of purity” (“The Hazards and Sources of Writing” 399). For both authors, honesty wasn’t just a stylistic preference—it was a moral imperative.
For Hemingway, great writing meant telling “honestly the things I have found true” (Death in the Afternoon 2). Mailer echoed this ethos, writing “to the limit of one’s honesty” and even scraping off a little dishonesty to get to what he called a “point of purity” (“The Hazards and Sources of Writing” 399). For both authors, honesty wasn’t just a stylistic preference—it was a moral imperative.
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Mailer may have felt he couldn’t match Hemingway’s reach, but Sanders argues—and rightly so that An American Dream proves otherwise. In fact, by Hemingway’s own definition of a great artist one who takes what has been known and “goes beyond to make something of his own” (Death 100)—Mailer earned his place as a guide and prophet for his generation.
Mailer may have felt he couldn’t match Hemingway’s reach, but Sanders argues—and rightly so that An American Dream proves otherwise. In fact, by Hemingway’s own definition of a great artist one who takes what has been known and “goes beyond to make something of his own” (Death 100)—Mailer earned his place as a guide and prophet for his generation.
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Sources.
Hemingway, Ernest. Death in the Afternoon. New York: Simon & Schuster, 1996.
Mailer, Norman. An American Dream. New York: Dial Press, 1965.
Mailer, Norman. Cannibals and Christians. New York: Dial Press, 1966.
Sanders, J’aime L. “Death, Art and the Disturbing: Hemingway and Mailer and the
Art of Writing.” The Mailer Review, vol. 4, no. 1, 2010, pp. 1–21.