User:Sherrilledwards/sandbox: Difference between revisions

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=== Modernity and Disenchantment ===

Lewis says the modern novel is “doubly secular,” representing a world vacated by God.{{sfn|Lewis|~~2004p~~=673}} The representation is both thematic and formal. Much has been written about the changing status of religion in the era of Modernity— a period, shall we say, from roughly 1900 to the present day—and many{{pg|333|334}} concepts have been used, such as secularization, loss of faith, ironic cultures, cognitive minorities, the disenchantment of the world, the sacred and the profane, and modernist literature as religion substitute. As one might expect, the literature is considerable.{{efn|Owen Chadwick (1975) is a useful introduction to secularization. Modernity and Christianity are discussed in Hans Küng (1980). Spirituality and modern man are the focus of Carl Jung (1933). Ironic cultures are dealt with by Ernest Gellner (1974), while irony as a product of the Great War is in Paul Fussell (1975). Cognitive minority is used by Peter Berger (1969), while Berger

Lewis says the modern novel is “doubly secular,” representing a world vacated by God.{{sfn|Lewis|2004 |p=673}} The representation is both thematic and formal. Much has been written about the changing status of religion in the era of Modernity— a period, shall we say, from roughly 1900 to the present day—and many{{pg|333|334}} concepts have been used, such as secularization, loss of faith, ironic cultures, cognitive minorities, the disenchantment of the world, the sacred and the profane, and modernist literature as religion substitute. As one might expect, the literature is considerable.{{efn|Owen Chadwick{{sfn|Chadwick|1975}} is a useful introduction to secularization. Modernity and Christianity are discussed in Hans Küng.{{sfn|Küng|1980}} Spirituality and modern man are the focus of Carl Jung.{{sfn|Jung|1933}} Ironic cultures are dealt with by Ernest Gellner,{{sfn|Gellner|1974}} while irony as a product of the Great War is in Paul Fussell.{{sfn|Fussell|1975}} Cognitive minority is used by Peter Berger,{{sfn|Berger|1969}} while Berger & Luckmannuse terms such as deviance, heresy, and symbolic universe. {{sfn|Berger and Luckmann|1966 |p=98-100} }Disenchantment of the world goes back to Max Weber in the 1940s. Weber, sacred and profane, and modernism as religion substitute are described in Lewis (2004).}} After all, Modernity and the disenchantment of the world is a thing of complexity.{{efn|Secularization in England, for instance, involves Darwin’s The Origin of Species (1859) and the literary responses: including Tennyson’s In Memoriam (1850), Arnold’s Dover Beach (1867), and the novels of George Eliot such Silas Marner (1861) and Middlemarch (1871–72). Eliot translated two works of German radical theology,D. F. Strauss’ Life of Jesus (1835, ET 1846) and Feuerbach’s The Essence of Christianity (1841, ET 1854).Willey (1964), Brown (1969) and Chadwick (1975) are

& ~~Luckmann (1966) use~~ terms such as deviance, heresy, and symbolic universe (98-100). Disenchantment of the world goes back to Max Weber in the 1940s. Weber, sacred and profane, and modernism as religion substitute are described in Lewis (2004).}} After all, Modernity and the disenchantment of the world is a thing of complexity.{{efn|Secularization in England, for instance, involves Darwin’s The Origin of Species (1859) and the literary responses: including Tennyson’s In Memoriam (1850), Arnold’s Dover Beach (1867), and the novels of George Eliot such Silas Marner (1861) and Middlemarch (1871–72). Eliot translated two works of German radical theology,D. F. Strauss’ Life of Jesus (1835, ET 1846) and Feuerbach’s The Essence of Christianity (1841, ET 1854).Willey (1964), Brown (1969) and Chadwick (1975) are

useful guides, as is Kucich (2001).}} But it cannot be undone.

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* {{cite journal |last=Adamowski |first=T.H. |title=Out on Highway 61: Existentialism in America |journal=University of Toronto Quarterly |volume=74.4 |date=2005 |pages=913-933 |ref=harv }}

* {{cite book |last=Berger |first=Peter L. |date=1969 |title=A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural |location=Garden City |publisher= Doubleday |ref=harv }}

* {{cite book |last=Berger |first=Peter L. and Thomas Luckmann |date=1966 |title=The Social Construction of Reality |location=Garden City |publisher= Doubleday |ref=harv }}

* {{cite journal |last=Bernstein |first=Mashey |title=Jewish Values in the Fiction of Norman Mailer |journal=The Mailer Review |volume=2.1 |date=2008 |pages=376-384 |ref=harv }}

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* {{cite journal |last=Cappell |first=Ezra |title=Norman Mailer: A Man of Letters Inspired by the People of the Book |journal=The Mailer Review |volume=2.1 |date=2008 |pages=97-99 |ref=harv }}

* {{cite book |last=Eliot |first=Thomas Stearns |date=1922 |title=The Waste Land|location=New York |publisher= Horace Liveright |ref=harv }}

* {{cite book |last=Chadwick |first=Owen |date=1975 |title=The Secularization of the European Mind in the Nineteenth Century|location=Cambridge |publisher= Cambridge University Press |ref=harv }}

* {{cite book |last=Eliot |first=Thomas Stearns |date=1922 |title=The Waste Land |location=New York |publisher= Horace Liveright |ref=harv }}

* {{cite book |last=Fussell |first=Paul |date=1974 |title=The Great War and Modern Memory |location=Cambridge |publisher= Cambridge University Press |ref=harv }}

* {{cite book |last=Gellner |first=Ernest |date=1975 |title=Legitimation of Belief |location=Cambridge |publisher=Cambridge University Press |ref=harv }}

* {{cite book |last=Hemingway |first=Ernest |date=1925 |title=In Our Time|location=New York |publisher=Scribner, 2003 |ref=harv }}

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* {{cite book |last=Hemingway |first=Ernest |date=2009 |title=A Moveable Feast|location=Ed. Sean Hemingway. Restored ed. New York |publisher=Scribner |ref=harv }}

* {{cite ~~journal~~ |last=~~Lewis~~ |first=~~Pericles~~ |title=~~Churchgoing~~ in ~~the Modern Novel |journal=Modernisn/mondernity~~ |~~volume~~=~~11.4~~ |~~date=2004 |pages=669-694 |access-date~~= |ref=harv }}

* {{cite book |last=Jung |first=Carl |date=1955 |title=Man in Search of a Soul |location=New York |publisher=Harcourt |ref=harv }}

* {{cite journal |last=Kroupi |first=Agori |title=The Religious Implications of Fishing and Bullfighting in Hemingway's Work |journal=The Hemingway Review |volume=28.1 |date=2008 |pages=107-121 |ref=harv }}

* {{cite book |last=Küng |first=Hans |date=1980 |title=Does God Exist: An Answer for Today |location=Garden City |publisher=Doubleday |ref=harv }}

* {{cite journal |last=Lewis |first=Pericles |title=Churchgoing in the Modern Novel |journal=Modernisn/mondernity |volume=11.4 |date=2004 |pages=669-694 |access-date= |ref=harv }}

* {{cite book |last=Lucáks |first=George |date=1971 |title=The Theory of the Novel: A Historico-Philosophical Essay on the Forms of Great Literature|location=Trans. Anna Bostock. Cambridge |publisher=MIT Press |pages= |ref=harv }}

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 === Modernity and Disenchantment ===
-Lewis says the modern novel is “doubly secular,” representing a world vacated by God.{{sfn|Lewis|2004p=673}} The representation is both thematic and formal. Much has been written about the changing status of religion in the era of Modernity— a period, shall we say, from roughly 1900 to the present day—and many{{pg|333|334}} concepts have been used, such as secularization, loss of faith, ironic cultures, cognitive minorities, the disenchantment of the world, the sacred and the profane, and modernist literature as religion substitute. As one might expect, the literature is considerable.{{efn|Owen Chadwick (1975) is a useful introduction to secularization. Modernity and Christianity are discussed in Hans Küng (1980). Spirituality and modern man are the focus of Carl Jung (1933). Ironic cultures are dealt with by Ernest Gellner (1974), while irony as a product of the Great War is in Paul Fussell (1975). Cognitive minority is used by Peter Berger (1969), while Berger
+Lewis says the modern novel is “doubly secular,” representing a world vacated by God.{{sfn|Lewis|2004 |p=673}} The representation is both thematic and formal. Much has been written about the changing status of religion in the era of Modernity— a period, shall we say, from roughly 1900 to the present day—and many{{pg|333|334}} concepts have been used, such as secularization, loss of faith, ironic cultures, cognitive minorities, the disenchantment of the world, the sacred and the profane, and modernist literature as religion substitute. As one might expect, the literature is considerable.{{efn|Owen Chadwick{{sfn|Chadwick|1975}} is a useful introduction to secularization. Modernity and Christianity are discussed in Hans Küng.{{sfn|Küng|1980}} Spirituality and modern man are the focus of Carl Jung.{{sfn|Jung|1933}} Ironic cultures are dealt with by Ernest Gellner,{{sfn|Gellner|1974}} while irony as a product of the Great War is in Paul Fussell.{{sfn|Fussell|1975}} Cognitive minority is used by Peter Berger,{{sfn|Berger|1969}} while Berger & Luckmannuse terms such as deviance, heresy, and symbolic universe. {{sfn|Berger and Luckmann|1966 |p=98-100} }Disenchantment of the world goes back to Max Weber in the 1940s. Weber, sacred and profane, and modernism as religion substitute are described in Lewis (2004).}} After all, Modernity and the disenchantment of the world is a thing of complexity.{{efn|Secularization in England, for instance, involves Darwin’s The Origin of Species (1859) and the literary responses: including Tennyson’s In Memoriam (1850), Arnold’s Dover Beach (1867), and the novels of George Eliot such Silas Marner (1861) and Middlemarch (1871–72). Eliot translated two works of German radical theology,D. F. Strauss’ Life of Jesus (1835, ET 1846) and Feuerbach’s The Essence of Christianity (1841, ET 1854).Willey (1964), Brown (1969) and Chadwick (1975) are
-& Luckmann (1966) use terms such as deviance, heresy, and symbolic universe (98-100). Disenchantment of the world goes back to Max Weber in the 1940s. Weber, sacred and profane, and modernism as religion substitute are described in Lewis (2004).}} After all, Modernity and the disenchantment of the world is a thing of complexity.{{efn|Secularization in England, for instance, involves Darwin’s The Origin of Species (1859) and the literary responses: including Tennyson’s In Memoriam (1850), Arnold’s Dover Beach (1867), and the novels of George Eliot such Silas Marner (1861) and Middlemarch (1871–72). Eliot translated two works of German radical theology,D. F. Strauss’ Life of Jesus (1835, ET 1846) and Feuerbach’s The Essence of Christianity (1841, ET 1854).Willey (1964), Brown (1969) and Chadwick (1975) are
 useful guides, as is Kucich (2001).}} But it cannot be undone.
@@ Line 49: / Line 48: @@
 * {{cite journal |last=Adamowski |first=T.H. |title=Out on Highway 61: Existentialism in America |journal=University of Toronto Quarterly |volume=74.4 |date=2005 |pages=913-933 |ref=harv }}
+* {{cite book |last=Berger |first=Peter L.  |date=1969 |title=A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural |location=Garden City |publisher= Doubleday |ref=harv }}
+* {{cite book |last=Berger |first=Peter L. and Thomas Luckmann |date=1966 |title=The Social Construction of Reality |location=Garden City |publisher= Doubleday |ref=harv }}
 * {{cite journal |last=Bernstein |first=Mashey |title=Jewish Values in the Fiction of Norman Mailer |journal=The Mailer Review |volume=2.1 |date=2008 |pages=376-384 |ref=harv }}
@@ Line 56: / Line 59: @@
 * {{cite journal |last=Cappell |first=Ezra |title=Norman Mailer: A Man of Letters Inspired by the People of the Book |journal=The Mailer Review |volume=2.1 |date=2008 |pages=97-99 |ref=harv }}
-* {{cite book |last=Eliot |first=Thomas Stearns |date=1922 |title=The Waste Land|location=New York |publisher= Horace Liveright  |ref=harv }}
+* {{cite book |last=Chadwick |first=Owen |date=1975 |title=The Secularization of the European Mind in the Nineteenth Century|location=Cambridge |publisher= Cambridge University Press |ref=harv }}
+* {{cite book |last=Eliot |first=Thomas Stearns |date=1922 |title=The Waste Land |location=New York |publisher= Horace Liveright |ref=harv }}
+* {{cite book |last=Fussell |first=Paul |date=1974 |title=The Great War and Modern Memory |location=Cambridge |publisher= Cambridge University Press |ref=harv }}
+* {{cite book |last=Gellner |first=Ernest |date=1975 |title=Legitimation of Belief |location=Cambridge |publisher=Cambridge University Press |ref=harv }}
 * {{cite book |last=Hemingway |first=Ernest |date=1925 |title=In Our Time|location=New York |publisher=Scribner, 2003  |ref=harv }}
@@ Line 62: / Line 71: @@
 * {{cite book |last=Hemingway |first=Ernest |date=2009 |title=A Moveable Feast|location=Ed. Sean Hemingway. Restored ed. New York |publisher=Scribner  |ref=harv }}
-* {{cite journal |last=Lewis |first=Pericles |title=Churchgoing in the Modern Novel |journal=Modernisn/mondernity |volume=11.4 |date=2004 |pages=669-694 |access-date= |ref=harv }}
+* {{cite book |last=Jung |first=Carl |date=1955 |title=Man in Search of a Soul |location=New York |publisher=Harcourt |ref=harv }}
 * {{cite journal |last=Kroupi |first=Agori |title=The Religious Implications of Fishing and Bullfighting in Hemingway's Work |journal=The Hemingway Review |volume=28.1 |date=2008 |pages=107-121 |ref=harv }}
+* {{cite book |last=Küng |first=Hans |date=1980 |title=Does God Exist: An Answer for Today |location=Garden City |publisher=Doubleday |ref=harv }}
+* {{cite journal |last=Lewis |first=Pericles |title=Churchgoing in the Modern Novel |journal=Modernisn/mondernity |volume=11.4 |date=2004 |pages=669-694 |access-date= |ref=harv }}
 * {{cite book |last=Lucáks |first=George |date=1971 |title=The Theory of the Novel: A Historico-Philosophical Essay on the Forms of Great Literature|location=Trans. Anna Bostock. Cambridge |publisher=MIT Press |pages= |ref=harv }}