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What Hemingway describes in ''For Whom the Bell Tolls'' has some interesting correspondences with the depiction of the Russian civil war by Russian writers such as Isaac Babel, Vasily Grossman, Vsevolod Ivanov, Nikolai Nikitin, Boris Pil’niak, and Andrei Platonov in their works of the early and mid 1920s and, in the case of Grossman, the early 1930s. These Russian authors portray the atrocities of the Reds, Whites, Greens, anarchists such as Makhno, and assorted marauding bands in graphic scenes of brutality, cruelty, and above all violence. Frequently, the various principals of the war mostly, but not just the Reds and Whites—alternate in taking over towns and villages, and it is usually impossible to distinguish their violent methods from one another. Furthermore, the local villagers and townsfolk are invariably clueless about the great issues of ideology and policy history has associated with the Russian Civil War, and they struggle to understand what is happening to and around them in terms of the cultural practices the past has given them. At the same time, the Russian fiction of this period, such as Babel’s stories in ''Red Cavalry'' (''Konarmiia''), 1926, often exhibit a certain “revolutionary romanticism” that treats the Civil War not so much as a struggle rooted in politics or ideology but as a great force of nature sweeping acrossthe land.
What Hemingway describes in ''For Whom the Bell Tolls'' has some interesting correspondences with the depiction of the Russian civil war by Russian writers such as Isaac Babel, Vasily Grossman, Vsevolod Ivanov, Nikolai Nikitin, Boris Pil’niak, and Andrei Platonov in their works of the early and mid 1920s and, in the case of Grossman, the early 1930s. These Russian authors portray the atrocities of the Reds, Whites, Greens, anarchists such as Makhno, and assorted marauding bands in graphic scenes of brutality, cruelty, and above all violence. Frequently, the various principals of the war mostly, but not just the Reds and Whites—alternate in taking over towns and villages, and it is usually impossible to distinguish their violent methods from one another. Furthermore, the local villagers and townsfolk are invariably clueless about the great issues of ideology and policy history has associated with the Russian Civil War, and they struggle to understand what is happening to and around them in terms of the cultural practices the past has given them. At the same time, the Russian fiction of this period, such as Babel’s stories in ''Red Cavalry'' (''Konarmiia''), 1926, often exhibit a certain “revolutionary romanticism” that treats the Civil War not so much as a struggle rooted in politics or ideology but as a great force of nature sweeping across the land.
 
I mention this because Hemingway read some of these Russian authors, including Platonov, and because his treatment of the Spanish Civil War has, as I am claiming, significant points of contact with their work. For example, in ''For Whom the Bell Tolls'' the Reds’ takeover of a town, so brutally led by Pablo and so eloquently described by Pilar, is followed three days later by a fascist takeover that was even worse. Judging by both Hemingway and the Russian authors mentioned here, these horrific cyclical reigns the combatants inflict on towns, villages, and cities appear to be an inevitable phenomenon of any civil war.