The Mailer Review/Volume 4, 2010/Death, Art, and the Disturbing: Hemingway and Mailer and the Art of Writing: Difference between revisions

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{{Byline|last=Sanders|first=J’aimé L. |abstract=An exploration of Hemingway’s influence on Mailer’s existentialism and his philosophy of art, focusing on the aspects of their commensurate interest in the violent and disturbing as it relates to their philosophies of writing and art, and reveals how both writers put their existentially founded philosophies in motion in order to teach readers how to live in the highly modern and post-modernized consumer culture both authors question and reject throughout their canon of works. |url=http://prmlr.us/mr04san}}


{{Byline|last=Sanders|first=J’aimé L.|}}
{{dc|dc=I|n a 1964 interview published in ''The Paris Review''}}, Norman Mailer cites the authors he has been influenced most by as James Farrell, F. Scott Fitzgerald, E.M. Forster, John Dos Passos, John Steinbeck, Thomas Wolfe, and, of course, Ernest Hemingway (43). Significantly, almost twenty years later, Mailer admits in a 1982 interview for The New York Times that his “ambition” as a writer is no longer to“try to reach Americans with a book the way Hemingway could reach them with a book, because I believe that’s beyond my powers”; “Hemingway’s style” he says, “affected whole generations of us. . . . I don’t have that kind of talent” (3). In these interviews Mailer does not elaborate on how Hemingway’s style and technique“affected whole generations” of writers or his own art, yet a closer look at Mailer’s philosophy of writing and his self-proclaimed American brand of existentialism reveals that Hemingway’s influence on Mailer’s art reaches far beyond the realm of style and technique. In fact, just as Hemingway’s philosophy of writing and art correlates to what has been labeled as Hemingway’s own, self-developed “characteristic philosophy” of life, Mailer’s philosophy of writing and his self-created brand of existentialism are also inevitably intertwined (de Madariaga 18). Yet in order to fully understand the depths and dimensions of Hemingway’s influence on Mailer’s art and thought, it is essential to first examine what founds each author’s philosophy of writing and artistic goals, then examine how they put their philosophy in motion in the form of literary art.
 
{{dc|dc=I|N A 1964 INTERVIEW PUBLISHED IN THE PARIS REVIEW—}}, Norman Mailer cites the authors he has been influenced most by as James Farrell, F. Scott Fitzgerald, E.M. Forster, John Dos Passos, John Steinbeck, Thomas Wolfe, and, of course, Ernest Hemingway (43). Significantly, almost twenty years later, Mailer admits in a 1982 interview for The New York Times that his “ambition” as a writer is no longer to“try to reach Americans with a book the way Hemingway could reach them with a book, because I believe that’s beyond my powers”; “Hemingway’s style” he says, “affected whole generations of us. . . . I don’t have that kind of talent” (3). In these interviews Mailer does not elaborate on how Hemingway’s style and technique“affected whole generations” of writers or his own art, yet a closer look at Mailer’s philosophy of writing and his self-proclaimed American brand of existentialism reveals that Hemingway’s influence on Mailer’s art reaches far beyond the realm of style and technique. In fact, just as Hemingway’s philosophy of writing and art correlates to what has been labeled as Hemingway’s own, self-developed “characteristic philosophy” of life, Mailer’s philosophy of writing and his self-created brand of existentialism are also inevitably intertwined (de Madariaga 18). Yet in order to fully understand the depths and dimensions of Hemingway’s influence on Mailer’s art and thought, it is essential to first examine what founds each author’s philosophy of writing and artistic goals, then examine how they put their philosophy in motion in the form of literary art.


===='''HONEST, TRUE AND PURE: HEMINGWAY AND MAILER’S ART OF WRITING'''====  
===='''HONEST, TRUE AND PURE: HEMINGWAY AND MAILER’S ART OF WRITING'''====