The Mailer Review/Volume 4, 2010/Authorship and Alienation in Death in the Afternoon and Advertisements for Myself: Difference between revisions
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''Death in the Afternoon’s'' nine Author/Old Lady dialogues function as a kind of Greek chorus, as each provides a space for reflection on the nonfiction bullfighting discussion that precedes it. These sections each describe a specific kind of danger to which both art and artist are susceptible within capitalist production; by content and structure these sections echo, with minimal fanfare, the nine circles of Hell from Dante’s ''Inferno''. | ''Death in the Afternoon’s'' nine Author/Old Lady dialogues function as a kind of Greek chorus, as each provides a space for reflection on the nonfiction bullfighting discussion that precedes it. These sections each describe a specific kind of danger to which both art and artist are susceptible within capitalist production; by content and structure these sections echo, with minimal fanfare, the nine circles of Hell from Dante’s ''Inferno''. | ||
The fanfare is minimal but literal. The entrance of the Old Lady and the descent into hell are heralded by a trumpeter at the end of Chapter 6: “[T]he trumpet sounds and the very serious, white-haired, wide old man, his name is Gabriel, in a sort of burlesque bullfighter’s suit . . . unlocks the door of the toril and pulling heavily on it runs backward to expose the low passageway." {{sfn|Hemingway|1932| p=61-2}} In the next chapters, Hemingway will literally burlesque the Armageddon wrought on art by the capitalist system of production, performing his erudition (in what he will reveal as a direct response to Huxley) by alluding to several dramatic forms and specific dramatic texts, including the morality play (one more burlesque than apostrophic), tragedy, and Romeo and Juliet (specifically the line “He jests at scars who never felt a wound”). His purpose, although never more overt than the passing reference to Gabriel and the Café Fornos (from forno, Italian for “Hell”), {{sfn|Hemingway|1932|p=105}} is to illustrate that authorship (as opposed to writing) is a burlesque performance, a low-comedy, symptomatic of a system of decay and putrefaction. He invites the careful reader to compare his Author to Dante’s Virgil (addressed as “guide,” “Master,” and “Author” {{sfn|Dante|1994}}) and to thus perceive the analogy and its scathing commentary on the degradation wrought on art and artist by the mechanisms of popular consumption. {{efn|The specifics of how, why, and to what effect Hemingway constructs this allegory are presented in full in Justice, “A Pilgrim’s Progress into Hell: Death in the Afternoon and the Problem of Authorship” in The Bones of the Others, 92–118.}} | The fanfare is minimal but literal. The entrance of the Old Lady and the descent into hell are heralded by a trumpeter at the end of Chapter 6: “[T]he trumpet sounds and the very serious, white-haired, wide old man, his name is Gabriel, in a sort of burlesque bullfighter’s suit . . . unlocks the door of the toril and pulling heavily on it runs backward to expose the low passageway." {{sfn|Hemingway|1932| p=61-2}} In the next chapters, Hemingway will literally burlesque the Armageddon wrought on art by the capitalist system of production, performing his erudition (in what he will reveal as a direct response to Huxley) by alluding to several dramatic forms and specific dramatic texts, including the morality play (one more burlesque than apostrophic), tragedy, and Romeo and Juliet (specifically the line “He jests at scars who never felt a wound”). His purpose, although never more overt than the passing reference to Gabriel and the Café Fornos (from forno, Italian for “Hell”), {{sfn|Hemingway|1932|p=105}} is to illustrate that authorship (as opposed to writing) is a burlesque performance, a low-comedy, symptomatic of a system of decay and putrefaction. He invites the careful reader to compare his Author to Dante’s Virgil (addressed as “guide,” “Master,” and “Author” {{sfn|Dante|1994|p=[1.85]}}) and to thus perceive the analogy and its scathing commentary on the degradation wrought on art and artist by the mechanisms of popular consumption. {{efn|The specifics of how, why, and to what effect Hemingway constructs this allegory are presented in full in Justice, “A Pilgrim’s Progress into Hell: Death in the Afternoon and the Problem of Authorship” in The Bones of the Others, 92–118.}} | ||
Although Hemingway lifts the structure of his dialogues from Dante, the specific sins do not map exactly. Most of Hemingway’s “sins” correspond directly to those described in Inferno’s circles, but he orders them differently as required by his own analysis. Once past the “Limbo” of the uncommitted (Chapters 1–6), the narrator states that, “At this point it is necessary that you | Although Hemingway lifts the structure of his dialogues from Dante, the specific sins do not map exactly. Most of Hemingway’s “sins” correspond directly to those described in Inferno’s circles, but he orders them differently as required by his own analysis. Once past the “Limbo” of the uncommitted (Chapters 1–6), the narrator states that, “At this point it is necessary that you | ||
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{{Cite book| author-last= Bruccoli|author-first= Matthew J.|date= 1996|title= The Only Thing That Counts: Ernest Hemingway-Maxwell Perkins Correspondence|location= New York|publisher= Scribner|ref=harv}} | {{Cite book| author-last= Bruccoli|author-first= Matthew J.|date= 1996|title= The Only Thing That Counts: Ernest Hemingway-Maxwell Perkins Correspondence|location= -New York|publisher= Scribner|page=119|ref=harv}} | ||
{{cite magazine |last= Castronovo|first= David|date= 2003|title= Norman Mailer as Mid-Century Advertisment|magazine= The New England Review|pages= 174-194|ref=harv }} | {{cite magazine |last= Castronovo|first= David|date= 2003|title= Norman Mailer as Mid-Century Advertisment|magazine= The New England Review|pages= 174-194|ref=harv }} | ||