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	<id>https://projectmailer.net/index.php?action=history&amp;feed=atom&amp;title=Lipton%E2%80%99s_Journal%2FFebruary_7%2C_1955%2F471</id>
	<title>Lipton’s Journal/February 7, 1955/471 - Revision history</title>
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	<updated>2026-04-21T08:17:10Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://projectmailer.net/index.php?title=Lipton%E2%80%99s_Journal/February_7,_1955/471&amp;diff=15365&amp;oldid=prev</id>
		<title>Grlucas: Added template.</title>
		<link rel="alternate" type="text/html" href="https://projectmailer.net/index.php?title=Lipton%E2%80%99s_Journal/February_7,_1955/471&amp;diff=15365&amp;oldid=prev"/>
		<updated>2021-07-15T11:05:34Z</updated>

		<summary type="html">&lt;p&gt;Added template.&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:05, 15 July 2021&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{LJtop}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{LJtop}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Anyway, the Germans. They are philosophers, rationalists, societists—even as monsters they insisted upon being all of the above three; even as mystics they wrote as crabbed rationalists—Kant.{{refn|One of the major philosophers of the Enlightenment, [[w:Immanuel Kant|Immanuel Kant]] (1724&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;-&lt;/del&gt;1804), made contributions to almost every branch of philosophical thought, including aesthetics. He opposed the idea, held by rationalist philosophers, that the infant’s mind is a blank slate. }} They are pompous because they feel the great seriousness of life, of what they say. A pompous style is the expression of feelings of deep seriousness with little sense or insight into what one really wishes to say. But great works have to be pompous—they should be. They are like symphonies, they are regal, they are the highest social elevations of the soaring Type. So the Germans always use capitals for their nouns. Indeed, they should. Capitals are the expression that one wished to elevate a noun (which is always implicitly a type) into a Type. This note answers my dilemma about the concentration camp novel.{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;refn|Titled “The &lt;/del&gt;City &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of God,” and begun in the early 1950s, it was never completed; only a fragment exists in the [[w:Harry Ransom Center|Harry Ransom Center]] at the University of Texas-Austin, home of the Mailer Archive. Initially, {{NM}}’s setting was a Soviet concentration camp; he later changed it to a German camp. He finally published the novel, his last, &#039;&#039;[[The Castle in the Forest]]&#039;&#039;, in 2007.&lt;/del&gt;}} I should place it in the past after the last war and have it a German camp rather than in the future in a Soviet camp. But, still, I wonder.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Anyway, the Germans. They are philosophers, rationalists, societists—even as monsters they insisted upon being all of the above three; even as mystics they wrote as crabbed rationalists—Kant.{{refn|One of the major philosophers of the Enlightenment, [[w:Immanuel Kant|Immanuel Kant]] (&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{daterange|&lt;/ins&gt;1724&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&lt;/ins&gt;1804&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;), made contributions to almost every branch of philosophical thought, including aesthetics. He opposed the idea, held by rationalist philosophers, that the infant’s mind is a blank slate.}} They are pompous because they feel the great seriousness of life, of what they say. A pompous style is the expression of feelings of deep seriousness with little sense or insight into what one really wishes to say. But great works have to be pompous—they should be. They are like symphonies, they are regal, they are the highest social elevations of the soaring Type. So the Germans always use capitals for their nouns. Indeed, they should. Capitals are the expression that one wished to elevate a noun (which is always implicitly a type) into a Type. This note answers my dilemma about the concentration camp novel.{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;LJ:&lt;/ins&gt;City}} I should place it in the past after the last war and have it a German camp rather than in the future in a Soviet camp. But, still, I wonder.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Notes|width=30em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Notes|width=30em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Grlucas</name></author>
	</entry>
	<entry>
		<id>https://projectmailer.net/index.php?title=Lipton%E2%80%99s_Journal/February_7,_1955/471&amp;diff=14029&amp;oldid=prev</id>
		<title>Grlucas: Created page.</title>
		<link rel="alternate" type="text/html" href="https://projectmailer.net/index.php?title=Lipton%E2%80%99s_Journal/February_7,_1955/471&amp;diff=14029&amp;oldid=prev"/>
		<updated>2021-04-17T14:42:11Z</updated>

		<summary type="html">&lt;p&gt;Created page.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{LJtop}}&lt;br /&gt;
Anyway, the Germans. They are philosophers, rationalists, societists—even as monsters they insisted upon being all of the above three; even as mystics they wrote as crabbed rationalists—Kant.{{refn|One of the major philosophers of the Enlightenment, [[w:Immanuel Kant|Immanuel Kant]] (1724-1804), made contributions to almost every branch of philosophical thought, including aesthetics. He opposed the idea, held by rationalist philosophers, that the infant’s mind is a blank slate. }} They are pompous because they feel the great seriousness of life, of what they say. A pompous style is the expression of feelings of deep seriousness with little sense or insight into what one really wishes to say. But great works have to be pompous—they should be. They are like symphonies, they are regal, they are the highest social elevations of the soaring Type. So the Germans always use capitals for their nouns. Indeed, they should. Capitals are the expression that one wished to elevate a noun (which is always implicitly a type) into a Type. This note answers my dilemma about the concentration camp novel.{{refn|Titled “The City of God,” and begun in the early 1950s, it was never completed; only a fragment exists in the [[w:Harry Ransom Center|Harry Ransom Center]] at the University of Texas-Austin, home of the Mailer Archive. Initially, {{NM}}’s setting was a Soviet concentration camp; he later changed it to a German camp. He finally published the novel, his last, &amp;#039;&amp;#039;[[The Castle in the Forest]]&amp;#039;&amp;#039;, in 2007.}} I should place it in the past after the last war and have it a German camp rather than in the future in a Soviet camp. But, still, I wonder.&lt;br /&gt;
&lt;br /&gt;
{{Notes|width=30em}}&lt;br /&gt;
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{{LJnav}}&lt;br /&gt;
[[Category:February 7, 1955]]&lt;/div&gt;</summary>
		<author><name>Grlucas</name></author>
	</entry>
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